Shloka 29

Devanagari script

न हि द्रोणसुत: संख्ये निवर्तेत कथंचन । इदं च सुमहद्‌ भूतं दैवदण्डमिवोद्यतम्‌,“इस समय अपने ही दुष्कर्मके कारण मुझपर यह भय आ पहुँचा है। द्रोणाचार्यका पुत्र किसी प्रकार भी युद्धसे पीछे नहीं हट सकता; परंतु क्या करूँ, यह महाभूत मेरे मार्ममें विघ्न डालनेके लिये दैवदण्डके समान उठ खड़ा हुआ है

Transliteration

sañjaya uvāca | na hi droṇasutaḥ saṅkhye nivarteta kathaṃcana | idaṃ ca sumahad bhūtaṃ daivadaṇḍam ivodyatam ||

Translation

ສັນຊະຍະກ່າວວ່າ: “ແທ້ຈິງ ບຸດຂອງໂດຣນະໃນສະໜາມຮົບ ບໍ່ອາດຖອນຕົວໄດ້ເລີຍ. ແລະບັດນີ້ ພະຍັນຕະອັນໃຫຍ່ນີ້ຍືນຊູຂຶ້ນດັ່ງຄັນທອນແຫ່ງທັນທະພະເທວະ—ພ້ອມຈະຂັດຂວາງຂ້ອຍຢູ່ຈຸດສຳຄັນທີ່ສຸດ.”

Word by Word

• {'sañjaya uvāca': 'Sañjaya said', 'na hi': 'indeed not

• certainly not', 'droṇasutaḥ': 'the son of Droṇa (Aśvatthāmā)', 'saṅkhye': 'in battle

• in combat', 'nivarteta': 'would turn back

• would retreat', 'kathaṃcana': 'in any way

• by any means', 'idaṃ': 'this', 'ca': 'and', 'sumahat': 'very great

• immense', 'bhūtam': 'a being

• a formidable presence', 'daivadaṇḍaḥ': 'divine rod/punishment

• chastising force of fate', 'iva': 'like

• as if', 'udyatam': 'raised

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Droṇasuta (Aśvatthāmā)
• daivadaṇḍa (divine rod/punishment)

Educational Q&A

What is the core teaching?

The verse underscores the inexorable momentum of violent resolve in war (Aśvatthāmā’s refusal to retreat) and frames the unfolding events as carrying the weight of fate or retributive consequence—“like a divine rod”—suggesting that grievous actions invite overpowering, unavoidable repercussions.

What is happening in the narrative?

Sañjaya reports that Aśvatthāmā, Droṇa’s son, will not withdraw from the battlefield. Simultaneously, an immense, threatening presence is perceived as rising like a divine instrument of punishment, implying a formidable obstacle or ominous force confronting the speaker amid the night’s violent aftermath.