Shloka 26
अश्वत्थाम-शापः, परिक्षिद्भविष्यत्, मणि-न्यासः
Aśvatthāman’s Curse, Parikṣit’s Future, and the Mani’s Restitution
ततो राज्ञाभ्यनुज्ञातो भीमसेनो महाबल: । प्रददौ त॑ मर्णिं दिव्यं वचन चेदमब्रवीत्
tato rājñābhyanujñāto bhīmaseno mahābalaḥ | pradadau taṁ maṇiṁ divyaṁ vacanaṁ cedam abravīt ||
ແລ້ວຕໍ່ມາ ເມື່ອໄດ້ຮັບອະນຸຍາດຈາກພະຣາຊາແລ້ວ ພີມເສນຜູ້ມີພະລັງອັນໃຫຍ່ ໄດ້ມອບມະນີອັນທິບພະນັ້ນ ແລະເວົ້າຄໍາເຫຼົ່ານີ້. ຂະນະນັ້ນຊີ້ໃຫ້ເຫັນຄວາມມີວິໄນແມ່ນແມ່ນຫຼັງຄວາມຮຸນແຮງ: ພະລັງຖືກຈໍາກັດໂດຍອໍານາດອັນຊອບທໍາ ແລະຂອງລໍາຄ່າທີ່ໄດ້ມາຕ້ອງຖືກມອບຄືນດ້ວຍການຍິນຍອມ ບໍ່ແມ່ນຊິງເອົາດ້ວຍກໍາລັງຢ່າງດຽວ.
वैशम्पायन उवाच
Educational Q&A
Even a powerful warrior acts within dharma: he seeks rightful permission and then relinquishes a precious object properly. Strength is shown not only in battle but in restraint, obedience to legitimate authority, and ethical handling of valuables gained in wartime.
Vaiśampāyana narrates that Bhīma, after obtaining the king’s consent, hands over a divine jewel and then begins to speak, setting up the next lines of dialogue and indicating a formal, sanctioned transfer rather than an impulsive act.