Shloka 10

Devanagari script

अनर्थाश्षार्थरूपेण अर्थाश्षानर्थरूपिण: । उत्तिष्ठन्ति विनाशाय नूनं तच्चास्य रोचते,उस समय उस पुरुषके विनाशके लिये अनर्थ ही अर्थरूपसे और अर्थ भी अनर्थरूपसे उसके सामने उपस्थित होते हैं और निश्चय ही अर्थरूपमें आया हुआ अनर्थ ही उसे अच्छा लगता है

Transliteration

anarthāś cārtharūpeṇa arthāś cānartharūpiṇaḥ | uttiṣṭhanti vināśāya nūnaṃ tac cāsya rocate ||

Translation

ສັນຊະຍະ ກ່າວວ່າ: ເມື່ອຊາຍຜູ້ໜຶ່ງກຳລັງມຸ່ງໄປສູ່ຄວາມພິນາດ, ຄວາມເສຍຫາຍຈະປານດັ່ງຜົນປະໂຫຍດ, ແລະຜົນປະໂຫຍດແທ້ກໍກັບປານດັ່ງຄວາມເສຍຫາຍ. ແລະແນ່ນອນ, ຄວາມເສຍຫາຍທີ່ປອມໂຕເປັນ “ກຳໄລ” ນັ້ນແຫຼະທີ່ລາວພໍໃຈ.

Word by Word

अनर्थाःmisfortunes, harmful things

अर्थरूपेणin the form of benefit/advantage

अर्थाःbenefits, advantageous things

अनर्थरूपिणःhaving the form of harm; appearing as misfortune

उत्तिष्ठन्तिarise, present themselves

विनाशायfor destruction

नूनम्surely, indeed

तत्that (thing)

चand

अस्यof him

रोचतेpleases (him), seems good

Speaker

संजय उवाच

Characters & Entities

Sañjaya

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

A mind moving toward adharma and ruin loses discernment: it mistakes harmful choices for beneficial ones and even rejects genuine benefit. The verse highlights how ethical collapse first appears as distorted perception—liking what is actually destructive.

What is happening in the narrative?

Sañjaya comments on the psychological and moral condition of a person (in the Sabha Parva context, the one being drawn into disastrous decisions): signs of impending destruction manifest as seemingly attractive ‘advantages,’ and the person embraces them, accelerating the downfall.