Shloka 44

Rājasūyābhiṣeka-darśana: Duryodhana’s Observation of the Consecration

Devanagari script

स हि धर्म पुरस्कृत्य दीर्घदर्शी परं हितम्‌ । उभयो: पक्षयोरयुक्तिं वक्ष्यत्यर्थविनिश्वयम्‌

Transliteration

sa hi dharma-puraskṛtya dīrgha-darśī paraṁ hitam | ubhayoḥ pakṣayor ayuktiṁ vakṣyaty artha-viniścayam ||

Translation

ທຣິຕະຣາສຕຣະ ກ່າວວ່າ: «ວິທຸຣະ ເປັນຜູ້ຍົກທໍາມະໄວ້ເປັນຫຼັກ ແລະເຫັນໄກ. ດ້ວຍການຄໍານຶງເຖິງປະໂຫຍດສູງສຸດ ລາວຈະກ່າວທາງທີ່ຄວນເຮັດສໍາລັບທັງສອງຝ່າຍ ແລະໃຫ້ຄໍາຕັດສິນອັນແນ່ນອນວ່າຄວນເຮັດຢ່າງໃດ».

Word by Word

• सः: he
• सः: Karta
• Type: Pronoun
• Root: तद्
• Form: Masculine, Nominative, Singular

• हि: indeed/for
• Type: Indeclinable
• Root: हि

• धर्मम्: dharma, righteousness
• धर्मम्: Karma
• Type: Noun
• Root: धर्म
• Form: Masculine, Accusative, Singular

• पुरस्कृत्य: having placed in front; having kept foremost
• Type: Verb
• Root: पुरस्-कृ
• Form: क्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)

• दीर्घदर्शी: far-seeing, prudent
• दीर्घदर्शी: Karta
• Type: Adjective
• Root: दीर्घदर्शिन्
• Form: Masculine, Nominative, Singular

• परम्: supreme, highest
• Type: Adjective
• Root: पर
• Form: Neuter, Accusative, Singular

• हितम्: welfare, benefit
• हितम्: Karma
• Type: Noun
• Root: हित
• Form: Neuter, Accusative, Singular

• उभयोः: of both
• Type: Pronoun
• Root: उभ
• Form: Masculine/Neuter, Genitive, Dual

• पक्षयोः: of the two sides/parties
• Type: Noun
• Root: पक्ष
• Form: Masculine, Genitive, Dual

• युक्तिम्: proper course; reasoning; appropriate means
• युक्तिम्: Karma
• Type: Noun
• Root: युक्ति
• Form: Feminine, Accusative, Singular

• वक्ष्यति: will say/declare
• Type: Verb
• Root: वच्
• Form: Future (लृट्), Third, Singular, Parasmaipada

• अर्थविनिश्वयम्: decision/determination of the matter
• अर्थविनिश्वयम्: Karma
• Type: Noun
• Root: अर्थविनिश्वय
• Form: Masculine, Accusative, Singular

Speaker

धृतराष्ट उवाच

Characters & Entities

• Dhṛtarāṣṭra
• Vidura

Educational Q&A

What is the core teaching?

Ethical decision-making should be guided by dharma and long-term welfare, not by partiality; a wise counselor seeks what is proper for both sides and gives a clear, principled conclusion.

What is happening in the narrative?

Dhṛtarāṣṭra expresses confidence that Vidura, known for his dharmic integrity and foresight, will advise a course of action that is beneficial and appropriate for both factions involved in the dispute.