Shloka 36

Rājasūyābhiṣeka-darśana: Duryodhana’s Observation of the Consecration

Devanagari script

तां दृष्टवा पाण्डुपुत्रस्य श्रियं परमिकामहम्‌ । शान्तिं न परिगच्छामि दहा[मानेन चेतसा

Transliteration

tāṃ dṛṣṭvā pāṇḍuputrasya śriyaṃ paramikām aham | śāntiṃ na parigacchāmi dahyamānena cetasā ||

Translation

ເມື່ອຂ້ອຍເຫັນຄວາມຮຸ່ງເຮືອງອັນສູງສຸດ ແລະສະຫງ່າລາສີແຫ່ງລາຊະອໍານາດຂອງບຸດແຫ່ງປານດຸ ຂ້ອຍບໍ່ອາດໄດ້ຮັບຄວາມສະຫງົບເລີຍ; ໃຈຂ້ອຍໄໝ້ດ້ວຍຄວາມອິດສາ ແລະຄວາມທຸກຮ້ອນພາຍໃນ.

Word by Word

• ताम्: that (her/that prosperity)
• ताम्: Karma
• Type: Pronoun
• Root: तद्
• Form: Feminine, Accusative, Singular

• दृष्ट्वा: having seen
• दृष्ट्वा: Karma
• Type: Verb
• Root: दृश्
• Form: Absolutive (Gerund), Parasmaipada/Atmanepada-neutral, Non-finite

• पाण्डुपुत्रस्य: of the son of Pāṇḍu
• पाण्डुपुत्रस्य: Sambandha
• Type: Noun
• Root: पाण्डुपुत्र
• Form: Masculine, Genitive, Singular

• श्रियम्: prosperity, splendor
• श्रियम्: Karma
• Type: Noun
• Root: श्री
• Form: Feminine, Accusative, Singular

• परमिकाम्: supreme, excellent
• परमिकाम्: Visheshana
• Type: Adjective
• Root: परमिका
• Form: Feminine, Accusative, Singular

• अहम्: I
• अहम्: Karta
• Type: Pronoun
• Root: अस्मद्
• Form: Masculine/Feminine (speaker), Nominative, Singular

• शान्तिम्: peace, calm
• शान्तिम्: Karma
• Type: Noun
• Root: शान्ति
• Form: Feminine, Accusative, Singular

• न: not
• Type: Indeclinable
• Root: न

• परिगच्छामि: I attain, I obtain
• Type: Verb
• Root: परि + गम्
• Form: Present, Indicative, First, Singular, Parasmaipada

• दह्यमानेन: by (my mind) being burnt/tormented
• दह्यमानेन: Karana
• Type: Verb
• Root: दह्
• Form: Present passive participle, Neuter, Instrumental, Singular

• चेतसा: by the mind/heart
• चेतसा: Karana
• Type: Noun
• Root: चेतस्
• Form: Neuter, Instrumental, Singular

Speaker

दुर्योधन उवाच

Characters & Entities

• Duryodhana
• Pāṇḍu
• Pāṇḍuputra (Yudhiṣṭhira / the Pāṇḍavas)
• Śrī (prosperity/splendor)

Educational Q&A

What is the core teaching?

Envy (īrṣyā) at another’s legitimate prosperity destroys inner peace; a mind that ‘burns’ with resentment becomes prone to adharma and harmful action.

What is happening in the narrative?

In the royal assembly context, Duryodhana observes the exceptional prosperity and honor surrounding the Pāṇḍavas (especially Yudhiṣṭhira) and confesses that the sight makes him restless and inwardly scorched—foreshadowing his hostile plans.