Jarāsandha-vadha-upadeśa and the Departure toward Magadha (जरासन्धवधोपदेशः मागधप्रस्थानं च)
दानवानां विनाशाय स्थापिता दिव्यरूपिणी । यो मां भक्त्या लिखेत् कुड्ये सपुत्रां यौवनान्विताम्
dānavānāṁ vināśāya sthāpitā divyarūpiṇī | yo māṁ bhaktyā likhet kuḍye saputrāṁ yauvanānvitām |
«ຂ້າພະເຈົ້າຖືກແຕ່ງຕັ້ງເພື່ອທຳລາຍພວກດານະວະ ແລະສາມາດຮັບຮູບອັນທິບພະ. ຜູ້ໃດວາດຮູບຂ້າພະເຈົ້າດ້ວຍຄວາມເລື່ອມໃສ່ໄວ້ທີ່ຝາເຮືອນ ໃຫ້ເປັນຮູບຍິງສາວວັຍອ່ອນມີລູກຊາຍຫຼາຍຄົນຢູ່ຄຽງຂ້າງ—ເຮືອນນັ້ນຈະເຈີຣິນຮຸ່ງເຮືອງບໍ່ຂາດ; ຖ້າບໍ່ເຮັດ ຈະປະສົບຄວາມເສຍຫາຍ».
श्रीकृष्ण उवाच
The verse links devotional remembrance and respectful installation of a divine protective presence in the home with prosperity and well-being, while framing the deity’s role as the removal of destructive forces (Dānavas).
A divine feminine figure speaks of her commission to destroy the Dānavas and describes a household practice—devoutly depicting her on a wall in a youthful form with sons—promising continual increase for the devotee’s household and warning of loss otherwise, while noting she has long been worshipped in the addressed lord’s house.