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Shloka 47

Pitāmaha-sabhā-varṇana & Hariścandra-māhātmya

Description of Brahmā’s Assembly and the Eminence of Hariścandra

सोमपा एकशज्जश्व चतुर्वेदा: कलास्तथा । एते चतुर्षु वर्णेषु पूज्यन्ते पितरो नृप

somapā ekaśajjaśva caturvedāḥ kalās tathā | ete caturṣu varṇeṣu pūjyante pitaro nṛpa ||

ນາຣະດະກ່າວວ່າ: «ໂອ ພຣະຣາຊາ, ຜູ້ບູຊາໂສມະ (Somapā), ຜູ້ປະກອບພິທີ Ekāśajja ແລະ Aśva, ຜູ້ຮູ້ວິເທດທັງສີ່, ແລະ ຜູ້ຊ່ຽວຊານໃນສິລະປະ—ໃນທັງສີ່ວັນນະ, ຜ່ານພວກເຂົານີ້ແຫຼະ ພິຕຣະ (Pitṛs) ຈຶ່ງໄດ້ຮັບການເຄົາລົບ ແລະ ບູຊາຢ່າງຖືກຕ້ອງ».

सोमपाःSoma-drinkers (a class of ancestors/ritualists)
सोमपाः:
Karta
TypeNoun
Rootसोमप (प्रातिपदिक)
FormMasculine, Nominative, Plural
एकशत्one hundred
एकशत्:
Karta
TypeNoun
Rootएकशत (प्रातिपदिक)
FormNeuter, Nominative, Singular
यश्वYashva (a named class/person; reading uncertain)
यश्व:
Karta
TypeNoun
Rootयश्व (प्रातिपदिक)
FormMasculine, Nominative, Singular
चतुर्वेदाःthe four Vedas / those versed in the four Vedas
चतुर्वेदाः:
Karta
TypeNoun
Rootचतुर्वेद (प्रातिपदिक)
FormMasculine, Nominative, Plural
कलाःarts/branches (of knowledge)
कलाः:
Karta
TypeNoun
Rootकला (प्रातिपदिक)
FormFeminine, Nominative, Plural
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
एतेthese
एते:
Karta
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural
चतुर्षुin (the) four
चतुर्षु:
Adhikarana
TypeAdjective
Rootचतुर् (प्रातिपदिक)
FormMasculine/Neuter, Locative, Plural
वर्णेषुin the social classes (varṇas)
वर्णेषु:
Adhikarana
TypeNoun
Rootवर्ण (प्रातिपदिक)
FormMasculine, Locative, Plural
पूज्यन्तेare worshipped/are honored
पूज्यन्ते:
TypeVerb
Rootपूज् (धातु)
FormPresent, Third, Plural, Passive (Ātmanepada-form)
पितरःthe ancestors (Pitṛs)
पितरः:
Karta
TypeNoun
Rootपितृ (प्रातिपदिक)
FormMasculine, Nominative, Plural
नृपO king
नृप:
TypeNoun
Rootनृप (प्रातिपदिक)
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
P
Pitṛs (ancestors)
T
the four varṇas
S
Soma
T
the four Vedas
E
Ekāśajja rite
A
Aśva rite (Aśvamedha-related)

Educational Q&A

The verse links social and religious responsibility to honoring the ancestors: those devoted to Vedic learning, major sacrifices, and cultivated disciplines become key supports for Pitṛ-worship across all four varṇas, emphasizing continuity of tradition and duty to forebears.

Nārada addresses a king and describes which kinds of people are especially revered in society because their conduct—sacrifice, Vedic mastery, and disciplined skills—upholds rites through which the ancestors are honored.