Shloka 14

Mahāprasthānika-parva Adhyāya 2: The Northward March, Sight of Himavat and Meru, and the Sequential Falls

Devanagari script

योअड्यमक्षतधथर्मात्मा भ्राता वचनकारक: । रूपेणाप्रतिमो लोके नकुल: पतितो भुवि

Transliteration

yo ’dhyam akṣata-dharmātmā bhrātā vacana-kārakaḥ | rūpeṇāpratimo loke nakulaḥ patito bhuvi ||

Translation

ໄວສັມປາຍະນະ ກ່າວວ່າ: «ເປັນຫຍັງນະກຸລະຈຶ່ງລົ້ມລົງສູ່ພື້ນດິນ—ນະກຸລະ ນ້ອງຊາຍຂອງພວກເຮົາ ຜູ້ມີທຳມະບໍ່ເຄີຍມີມົນທິນແມ່ນແຕ່ນ້ອຍ, ຜູ້ປະຕິບັດຕາມຄຳສັ່ງຂອງພວກເຮົາສະເໝີ, ແລະຜູ້ມີຄວາມງາມບໍ່ມີໃຜເທົ່າໃນໂລກ?»

Word by Word

• यः: who
• यः: Karta
• Type: Pronoun
• Root: यद्
• Form: Masculine, Nominative, Singular

• अद्यम्: today/now
• अद्यम्: Adhikarana
• Type: Indeclinable
• Root: अद्यम्

• अक्षत: uninjured, unbroken
• अक्षत: Karta
• Type: Adjective
• Root: अक्षत
• Form: Masculine, Nominative, Singular

• धर्मात्मा: righteous-souled
• धर्मात्मा: Karta
• Type: Adjective
• Root: धर्मात्मन्
• Form: Masculine, Nominative, Singular

• भ्राता: brother
• भ्राता: Karta
• Type: Noun
• Root: भ्रातृ
• Form: Masculine, Nominative, Singular

• वचनकारकः: one who carries out (others') words/commands
• वचनकारकः: Karta
• Type: Adjective
• Root: वचनकारक
• Form: Masculine, Nominative, Singular

• रूपेण: by/with (his) beauty/appearance
• रूपेण: Karana
• Type: Noun
• Root: रूप
• Form: Neuter, Instrumental, Singular

• अप्रतिमः: unmatched, incomparable
• अप्रतिमः: Karta
• Type: Adjective
• Root: अप्रतिम
• Form: Masculine, Nominative, Singular

• लोके: in the world
• लोके: Adhikarana
• Type: Noun
• Root: लोक
• Form: Masculine, Locative, Singular

• नकुलः: Nakula
• नकुलः: Karta
• Type: Noun
• Root: नकुल
• Form: Masculine, Nominative, Singular

• पतितः: fallen
• पतितः: Karta
• Type: Participle
• Root: पतित
• Form: Masculine, Nominative, Singular, क्त (past passive participle), पत्

• भुवि: on the ground/earth
• भुवि: Adhikarana
• Type: Noun
• Root: भू
• Form: Feminine, Locative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Nakula

Educational Q&A

What is the core teaching?

Even conspicuous virtues—beauty, outward righteousness, and dutiful service—do not guarantee freedom from downfall if subtle inner faults remain. In the Mahāprasthāna sequence, each fall points to a specific attachment or pride that obstructs the final ascent.

What is happening in the narrative?

During the Pāṇḍavas’ great departure, Nakula collapses on the path. The speaker (through Vaiśampāyana’s narration) voices the astonishment: Nakula seemed flawless in dharma, obedient to his brothers, and unmatched in beauty—so why has he fallen?