Shloka 28

Devanagari script

तमिषुं संधितं दृष्टवा सूतपुत्रेण मारिष । विषादं परमं जग्मुः पाण्डवा दीनचेतस:,माननीय नरेश! जब सूतपुत्रने उस बाणका संधान किया, उस समय उसे देखकर समस्त पाण्डव दीनचित्त हो बड़े भारी विषादमें डूब गये

Transliteration

tam iṣuṁ sandhitaṁ dṛṣṭvā sūtaputreṇa māriṣa | viṣādaṁ paramaṁ jagmuḥ pāṇḍavā dīnacetasāḥ ||

Translation

ສັນຊະຍະກ່າວວ່າ: «ໂອ ຜູ້ຄວນເຄົາລົບ! ເມື່ອພວກປານດະວະເຫັນບຸດຂອງສູຕະ (ກັນນະ) ວາງລູກສອນໃສ່ຄັນທະນູ ໃຈຂອງເຂົາເຈົ້າກໍຕົກຕ່ຳ ແລະຖືກຄວາມເສົ້າໂສກອັນເລິກລ້ຳທີ່ສຸດຄອບງຳ»។

Word by Word

• तमिषुं: the arrow (Tamīṣu)
• तमिषुं: Karma
• Type: Noun
• Root: तमिषु (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• संधितम्: fixed/aimed (set on the bow)
• संधितम्: Karma
• Type: Verb
• Root: सम्-धा (धातु) → संधित (कृदन्त)
• Form: Masculine, Accusative, Singular

• दृष्ट्वा: having seen
• Type: Verb
• Root: दृश् (धातु) → दृष्ट्वा (क्त्वान्त)
• Form: Absolutive (Gerund)

• सूतपुत्रेण: by the charioteer’s son (Karna)
• सूतपुत्रेण: Karana
• Type: Noun
• Root: सूतपुत्र (प्रातिपदिक)
• Form: Masculine, Instrumental, Singular

• मारिष: O noble sir!
• Type: Noun
• Root: मारिष (प्रातिपदिक)
• Form: Masculine, Vocative, Singular

• विषादम्: despondency, grief
• विषादम्: Karma
• Type: Noun
• Root: विषाद (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• परमम्: supreme, very great
• Type: Adjective
• Root: परम (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• जग्मुः: went/entered (fell into)
• Type: Verb
• Root: गम् (धातु) → जग्मुः
• Form: Perfect, 3rd, Plural

• पाण्डवाः: the Pandavas
• पाण्डवाः: Karta
• Type: Noun
• Root: पाण्डव (प्रातिपदिक)
• Form: Masculine, Nominative, Plural

• दीनचेतसः: downcast-minded, dejected
• Type: Adjective
• Root: दीनचेतस् (प्रातिपदिक)
• Form: Masculine, Nominative, Plural

Speaker

संजय उवाच

Characters & Entities

• Sanjaya
• Karna (Sūtaputra)
• Pandavas
• arrow (iṣu)

Educational Q&A

What is the core teaching?

The verse highlights the moral-psychological dimension of dharma-yuddha: even righteous warriors can be shaken by the visible power of an opponent. It underscores that inner steadiness is as crucial as martial skill, and that fear and despondency are natural but must be mastered to act rightly.

What is happening in the narrative?

Sanjaya reports to Dhritarashtra that Karna has fitted/aimed an arrow. Seeing this display of readiness and prowess, the Pandavas become deeply dejected, anticipating the danger posed by Karna’s shot.