Shloka 34
कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira
सर्वस्वस्यापहारे तु वक्तव्यमनृतं भवेत् । तत्रानृतं भवेत् सत्यं सत्यं चाप्यनृतं भवेत्
sarvasvasyāpahāre tu vaktavyam anṛtaṃ bhavet | tatrānṛtaṃ bhavet satyaṃ satyaṃ cāpy anṛtaṃ bhavet ||
ພຣະສີກຣິດສະນາຕັດວ່າ: «ເມື່ອຊັບສິນແລະຊີວິດຄວາມເປັນຢູ່ທັງໝົດກຳລັງຖືກຍຶດໄປ, ການເວົ້າຄຳບໍ່ຈິງອາດກາຍເປັນໜ້າທີ່. ໃນວິກິດນັ້ນ, ສິ່ງທີ່ເອີ້ນວ່າ ‘ບໍ່ຈິງ’ ອາດເຮັດໜ້າທີ່ເປັນຄວາມຈິງ, ແລະສິ່ງທີ່ເອີ້ນວ່າ ‘ຈິງ’ ອາດກາຍເປັນ ‘ບໍ່ຈິງ’ ໃນຜົນທີ່ເກີດ—ເພາະນ້ຳໜັກແຫ່ງຈັນຍາທຳຢູ່ທີ່ການປົກປ້ອງຊີວິດ ແລະປະໂຫຍດອັນຊອບທຳ ບໍ່ແມ່ນຢູ່ທີ່ຄວາມຖືກຕ້ອງຕາມຕົວອັກສອນຢ່າງດຽວ».
श्रीकृष्ण उवाच
Educational Q&A
Truthfulness is a major dharma, but it is not mechanically absolute: when total dispossession or grave harm is at stake, speech must be judged by its dharmic consequence. In extreme situations, a literal untruth may serve the higher truth of protecting life, justice, and rightful welfare; conversely, a literal truth that enables harm can become ethically ‘untrue’.
In Karṇa Parva, amid the moral pressures of war and strategy, Śrī Kṛṣṇa articulates a principle of contextual ethics: he explains how dharma can require flexible application of satya (truth-speaking) when circumstances involve severe threat such as the loss of one’s entire means or safety.