Shloka 3536

युक्त तत्त्वं च संचिन्त्य नोत्तरं किंचिदब्रवीत्‌ । महाराज! उनके ऐसा कहनेपर द्रोणपुत्र मुसकराने-सा लगा। इनका कथन युक्तियुक्त तथा यथार्थ है, ऐसा सोचकर उसने कुछ उत्तर नहीं दिया

yukta-tattvaṃ ca saṃcintya nottaraṃ kiñcid abravīt |

ເມື່ອໄດ້ຄິດໄຕ່ຕອງເຫັນວ່າ ຂໍ້ນັ້ນມີເຫດຜົນ ແລະຖືກຕ້ອງຕາມຄວາມເປັນຈິງ ລາວກໍບໍ່ກ່າວຕອບແມ່ນແຕ່ຄໍາດຽວ. ໂອ ພະຣາຊາ! ເມື່ອຄໍາເຫຼົ່ານັ້ນຖືກກ່າວ ບຸດດໂຣນາກໍຄ້າຍຈະຍິ້ມ; ເຫັນວ່າຄໍາກ່າວນັ້ນສົມເຫດສົມຜົນ ແລະແມ່ນຈິງ ລາວຈຶ່ງນິ່ງງຽບ।

युक्तम्proper, reasonable
युक्तम्:
Karma
TypeAdjective
Rootयुक्त (युज् धातु, क्त प्रत्यय)
FormNeuter, Accusative, Singular
तत्त्वम्truth, reality
तत्त्वम्:
Karma
TypeNoun
Rootतत्त्व
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
संचिन्त्यhaving reflected upon
संचिन्त्य:
TypeVerb
Rootसम् + चिन्त्
FormAbsolutive (Gerund)
not
:
TypeIndeclinable
Root
उत्तरम्reply, answer
उत्तरम्:
Karma
TypeNoun
Rootउत्तर
FormNeuter, Accusative, Singular
किञ्चित्anything, something (even a little)
किञ्चित्:
TypeIndeclinable
Rootकिञ्चित्
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada

(युधिष्टिर उवाच

Y
Yudhiṣṭhira
D
Droṇaputra (Aśvatthāmā)
M
Mahārāja (address to the king)

Educational Q&A

A measured response grounded in truth and sound reasoning can render argument unnecessary; recognizing a statement as both logical (yukta) and factual (tattva) may call for restraint, even silence, rather than reactive speech.

After Yudhiṣṭhira’s remark, Droṇa’s son (Aśvatthāmā) appears to smile. Considering the remark to be reasonable and true, he chooses not to offer any counter-reply and remains silent.