वेपमान इव क्रोधाद् युद्धशौण्ड: परंतप: । प्रतिव्यूह्ा महातेजा यथावद् भरतर्षभ
vepamāna iva krodhād yuddhaśauṇḍaḥ paraṃtapaḥ | prativyūhaṃ mahātejā yathāvad bharatarṣabha ||
ສັນຊະຍະເວົ້າວ່າ: ຮາວກັບສັ່ນໄຫວດ້ວຍໂທສະ ນັກຮົບຜູ້ມີລິດເດດນັ້ນ—ຜູ້ເຜົາຜານສັດຕູ ແລະຜູ້ຊ່ຽວຊານໃນສົງຄາມ—ໄດ້ຈັດຕັ້ງຂະບວນຕ້ານທັບໃຫ້ຖືກຕ້ອງຕາມລຳດັບ, ໂອ ຜູ້ເປັນດັ່ງງົວຜູ້ປະເສີດໃນວົງພາຣະຕະ.
संजय उवाच
Even intense anger in warfare is shown as being harnessed through order and strategy; martial energy becomes ethically meaningful for a kṣatriya only when governed by discipline rather than uncontrolled fury.
Sañjaya reports to Dhṛtarāṣṭra that a great warrior, trembling with wrath, nevertheless organizes a proper counter-battle formation (prativyūha) to meet the enemy’s array.