Shloka 44
कर्णेन युधिष्ठिरानीकविदारणम् / Karṇa’s Breach of Yudhiṣṭhira’s Battle-Line
अथर्वड्डलिसावास्तां चक्ररक्षौ महात्मन: | ऋग्वेद: सामवेदश्न पुराणं च पुर:सरा:,अथर्वा और अंगिरा महात्मा शिवके उस रथके पहियोंकी रक्षा करने लगे। ऋग्वेद, सामवेद और समस्त पुराण उस रथके आगे चलनेवाले योद्धा हुए
atharvāṅgirasāv āstāṃ cakrarakṣau mahātmanaḥ | ṛgvedaḥ sāmavedaś ca purāṇaṃ ca puraḥsarāḥ ||
ດຸຣະໂຍທະນະ ກ່າວວ່າ: «ອະຖັຣວັນ ແລະ ອັງຄິຣະ ໄດ້ຄຸ້ມກັນລໍ້ຂອງລົດຂອງຜູ້ມີຈິດໃຈຍິ່ງໃຫຍ່ນັ້ນ; ສ່ວນ ຣິກເວດ (Ṛgveda), ສາມະເວດ (Sāmaveda) ແລະ ປຸຣານະທັງຫຼາຍ ໄດ້ໄປນຳໜ້າເປັນກອງຫນ້າຂອງລົດນັ້ນ».
दुर्योधन उवाच
Educational Q&A
The verse frames martial power as dependent on higher, sacred order: protection and leadership come from Vedic knowledge and ancient tradition. It suggests that force in war seeks legitimacy through dharma, mantra, and inherited sacred authority.
Duryodhana describes a chariot—understood here (per the received gloss) as Śiva’s—being escorted in a cosmic manner: Atharvan and Aṅgiras guard its wheels, while the Ṛgveda, Sāmaveda, and the Purāṇas move ahead like leading warriors, turning scripture into a living protective retinue.