Śalya Appointed as Karṇa’s Sārathi; Discourse on Praise, Blame, and Beneficial Counsel (कर्णस्य शल्यसारथ्यं तथा स्तवनिन्दाविचारः)
किरन् शतशतान्येव गौतमो5नुययौ तदा । मान्यवर नरेश! धृष्टद्युम्नके रथको वहाँसे भागते देख कृपाचार्यने सैकड़ों बाणोंकी वर्षा करते हुए उनका पीछा किया
sañjaya uvāca | kiran śataśatāny eva gautamo 'nuyayau tadā | mānyavara nareśa! dhṛṣṭadyumnake rathako vahāṃse bhāgate dekha kṛpācāryane saikṛoṃ bāṇoṃkī varṣā karate hue unakā pīchā kiyā |
ສັນຊະຍະໄດ້ກ່າວວ່າ: «ຂ້າແຕ່ພະຣາຊາຜູ້ຄວນເຄົາລົບ! ເມື່ອເຫັນສາຣະຖີຂອງລົດຮົບຂອງ ທຣິດສະຕະດຸມນະ ກໍາລັງຫນີອອກຈາກທີ່ນັ້ນ ໂກຕະມະ (ກຣິປາຈາຣຍະ) ກໍໄດ້ໄລ່ຕາມທັນທີ ພ້ອມທັງສາດລູກທະນູເປັນຮ້ອຍໆ ເປັນພັນໆ ດັ່ງຝົນຫ່າ»។
संजय उवाच
The verse underscores the battlefield ethic that retreat invites immediate peril and that a disciplined warrior (here, the teacher Kripacharya) executes his duty with unwavering resolve. It highlights how actions in war—especially flight—carry swift consequences, testing steadiness and responsibility under pressure.
Sanjaya reports to the king that Kripacharya (called Gautama) sees Dhrishtadyumna’s charioteer fleeing and immediately gives chase, releasing a dense shower of arrows while pursuing him from the spot.