Shloka 22

Saumadatti-vadha and Bhīma–Alambusa-saṃyoga (सौमदत्तिवधः तथा भीमालम्बुससंयोगः)

Devanagari script

ततः पाशुपतं दिव्यमवाप्य पुनरीश्वरात्‌

Transliteration

tataḥ pāśupataṃ divyam avāpya punar īśvarāt

Translation

ສັນຊະຍາກ່າວວ່າ: ແລ້ວເຂົາໄດ້ຮັບອາວຸດທິບ «ປາຊຸປະຕະ» ອັນສະຫງ່າງາມ ຈາກພຣະອົງຜູ້ເປັນເຈົ້າ ອີກຄັ້ງໜຶ່ງ.

Word by Word

• ततः: then; thereafter
• ततः: Adhikarana
• Type: Indeclinable
• Root: ततस्
• Form: Avyaya (ablatival adverb: 'from/then')

• पाशुपतम्: the Pāśupata (weapon/boon)
• पाशुपतम्: Karma
• Type: Noun
• Root: पाशुपत
• Form: Neuter, accusative, singular

• दिव्यम्: divine
• दिव्यम्: Karma
• Type: Adjective
• Root: दिव्य
• Form: Neuter, accusative, singular

• अवाप्य: having obtained
• Type: Verb
• Root: आप्
• Form: Absolutive (क्त्वान्त/ल्यबन्त), 'having obtained'

• पुनः: again
• Type: Indeclinable
• Root: पुनः
• Form: Avyaya

• ईश्वरात्: from the Lord (Īśvara)
• ईश्वरात्: Apadana
• Type: Noun
• Root: ईश्वर
• Form: Masculine, ablative, singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Īśvara (the Lord, commonly Śiva/Paśupati here)
• Pāśupata weapon

Educational Q&A

What is the core teaching?

The verse highlights the ethical tension of divine empowerment in warfare: sacred power (a divine weapon) may be granted by the Lord, but its use intensifies moral responsibility and the consequences of violence.

What is happening in the narrative?

Sañjaya reports that a warrior (implied by context) again receives the divine Pāśupata weapon from Īśvara, indicating renewed access to an extraordinary, potentially decisive force in the battle.