Shloka 15

Omens and Consolation after Loss; Reaffirmation of the Saindhava Punishment Vow (उत्पात-दर्शनम्, आश्वासन-वाक्यानि, प्रतिज्ञा-स्थैर्यम्)

Devanagari script

निवृत्तरोषे तस्मिंस्तु भगवत्यपराजिते । सा कन्यापि जगामाथ समीपात्‌ तस्य धीमतः,उन अपराजित भगवान्‌ ब्रह्माका रोष निवृत्त हो जानेपर वह कन्या भी उन परम बुद्धिमान देवेश्वरके निकटसे अन्यत्र चली गयी

Transliteration

nivṛttaroṣe tasmiṁstu bhagavatyaparājite | sā kanyāpi jagāmātha samīpāt tasya dhīmataḥ ||

Translation

ເມື່ອຄວາມໂກດຂອງພຣະອົງຜູ້ບໍ່ອາດພ່າຍແພ້ນັ້ນສະຫງົບລົງ ນາງສາວນ້ອຍນັ້ນກໍອອກໄປຈາກໃກ້ຊິດຂອງພຣະຜູ້ປົກຄອງເທວະດາຜູ້ມີປັນຍາສູງສຸດນັ້ນ.

Word by Word

निवृत्तरोषेwhen (his) anger had subsided

तस्मिन्in him / when he

तुbut/indeed

भगवतिin the Blessed Lord

अपराजितेin the unconquered (one)

साshe

कन्याthe maiden

अपिalso/even

जगामwent

अथthen

समीपात्from (the) vicinity

तस्यof him

धीमतःof the wise/intelligent (one)

Speaker

नारद उवाच

Characters & Entities

Nārada

aparājita bhagavān (the invincible lord)

kanyā (the maiden)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights the dharmic value of mastering anger: when wrath is restrained, conflict naturally de-escalates and social order is restored.

What is happening in the narrative?

Nārada narrates that after the invincible lord’s anger subsides, the maiden leaves his presence, indicating the end of an immediate tense encounter.