Shloka 25

द्रोणवध-प्रश्नः

Droṇa’s Fall: Dhṛtarāṣṭra’s Inquiry

Devanagari script

रुक्मभाण्डप्रतिच्छन्ना: कौशेयसदृशा हरा:

Transliteration

rukmabhāṇḍa-praticchannāḥ kauśeya-sadṛśā harāḥ

Translation

ສັນຊະຍະກ່າວວ່າ: ພວກມັນຖືກປົກຄຸມດ້ວຍເຄື່ອງປະດັບຄຳ ແລະສີນ້ຳຕານອ່ອນຂອງມັນສ່ອງງາມດັ່ງໄໝລະອຽດ—ພາບແຫ່ງຄວາມສະຫງ່າງາມຂອງສົງຄາມ ທີ່ຍິ່ງເຮັດໃຫ້ສົງຄາມດູຍິ່ງໃຫຍ່ ແຕ່ກໍພາລະບອກລ່ວງໜ້າເຖິງຄວາມຮຸນແຮງອັນແພງຄ່າທີ່ຈະມາ.

Word by Word

• रुक्मभाण्डप्रतिच्छन्नाः: covered with golden vessels/ornaments
• रुक्मभाण्डप्रतिच्छन्नाः: Karta
• Type: Adjective
• Root: रुक्मभाण्ड-प्रतिच्छन्न
• Form: Masculine, Nominative, Plural

• कौशेयसदृशाः: resembling silk
• कौशेयसदृशाः: Karta
• Type: Adjective
• Root: कौशेय-सदृश
• Form: Masculine, Nominative, Plural

• हराः: lions
• हराः: Karta
• Type: Noun
• Root: हर
• Form: Masculine, Nominative, Plural

Speaker

संजय उवाच

Characters & Entities

• संजय (Sañjaya)
• रुक्म (golden fittings/ornamentation)
• कौशेय (silk)

Educational Q&A

What is the core teaching?

The verse uses vivid description of golden, silk-like sheen to show how war can appear glorious and alluring; ethically, it invites reflection on the contrast between outward splendor and the inner reality of violence and loss.

What is happening in the narrative?

Sañjaya is describing the appearance of the warriors’ (or their mounts/gear) equipment—gold-adorned and tawny, shining like silk—within the Drona Parva battle account, emphasizing the visual grandeur of the battlefield scene.