Shloka 266
उपायैः पूर्ववधकथनम् / Strategic Justifications for Prior Eliminations
उन्मत्तमिव तत् सर्व बभूव रजनीमुखे । राजन्! उस अन्धकाराच्छन्न प्रदेशमें अपने और परायेकी पहचान नहीं होती थी। उस प्रदोषकालमें सब कुछ उन्मत्त-सा जान पड़ता था
unmattam iva tat sarvaṁ babhūva rajanīmukhe | rājan, andhakārācchanna-pradeśe sva-para-bhedo na prajñāyate sma | tasmin pradoṣa-kāle sarvaṁ kim api unmattam iva pratibhāti sma |
ສັນຊະຍະກ່າວວ່າ: «ຂ້າແຕ່ພຣະຣາຊາ, ເມື່ອຄ່ຳຄືນກຳລັງມາ ທຸກຢ່າງດູເຫມືອນຄົນຄຸ້ມຄັ່ງ. ໃນດິນແດນທີ່ຖືກຄວາມມືດປົກຄຸມນັ້ນ ບໍ່ມີໃຜແຍກມິດອອກຈາກສັດຕູໄດ້; ໃນຍາມສົມຄວນແຫ່ງສະຫວ່າງກັບມືດນັ້ນ ທຸກຢ່າງດູສັບສົນ ແລະຫຼົງລືມ».
संजय उवाच
Educational Q&A
The verse highlights how darkness and turmoil distort perception, erasing moral and social distinctions (friend vs. foe). Ethically, it warns that conditions of confusion in war can undermine discernment (viveka), making righteous conduct harder to sustain.
Sañjaya reports to King Dhṛtarāṣṭra that as dusk fell on the battlefield, the area was shrouded in darkness and everyone became disoriented; in that twilight, people could not recognize their own side versus the enemy, and the scene seemed chaotic and ‘mad.’