घटोत्कच-कर्णयुद्धम्
Ghaṭotkaca–Karna Combat and the Release of Śakti
सैन्धवो निहतो युद्धे दैवमत्र पर॑ स्मृतम् । सुयोधन! दैवके विधानमें कहीं कोई उलट-फेर नहीं हो सकता, यह मेरी मान्यता है; क्योंकि हमलोग सम्पूर्ण शक्ति लगाकर युद्ध कर रहे थे, तो भी रणभूमिमें सिंधुराज मारे गये। इस विषयमें दैव (प्रारब्ध)-को ही प्रधान माना गया है
saindhavo nihato yuddhe daivam atra paraṃ smṛtam | suyodhana! daivake vidhānameṃ kahīṃ koī ulaṭa-phera nahīṃ ho sakatā, yaha merī mānyatā hai; kyoṃki hamaloga sampūrṇa śakti lagākara yuddha kara rahe the, to bhī raṇabhūmi meṃ sindhurāja māre gaye | isa viṣaya meṃ daiva (prārabdha)-ko hī pradhāna mānā gayā hai |
ກັນນະກ່າວວ່າ: «ກະສັດແຫ່ງສິນທຸ ຖືກສັງຫານໃນສົງຄາມ; ໃນເລື່ອງນີ້ ຊະຕາກຳຖືກຈື່ຈຳວ່າເປັນປັດໃຈສູງສຸດ. ໂອ ສຸໂຢທະນະ! ຂ້ອຍເຊື່ອວ່າ ສິ່ງທີ່ຊະຕາກຳກຳນົດໄວ້ ບໍ່ອາດກັບຄືນຫຼືປ່ຽນແປງໄດ້. ເພາະແມ່ນແຕ່ພວກເຮົາສູ້ດ້ວຍກຳລັງທັງໝົດ ແຕ່ຈອມເຈົ້າແຫ່ງສິນທຸກໍຖືກສັງຫານໃນສະໜາມຮົບ. ດັ່ງນັ້ນ ໃນເຫດການນີ້ ຊະຕາກຳ—ຜົນກຳເກົ່າທີ່ສຸກງອມ—ຄວນຖືກນັບເປັນຫຼັກ»។
कर्ण उवाच
Karna emphasizes the primacy of daiva (destiny/prārabdha-karma) in certain outcomes: even maximal human effort may not prevent what has been ordained, so one should recognize the limits of agency and accept the result without imagining it could have been easily reversed.
After Jayadratha (the Sindhu king) has been killed in the battle, Karna addresses Duryodhana, interpreting the loss as evidence of destiny’s dominance—despite the Kauravas’ strenuous efforts to protect him.