Shloka 32
अलायुधस्य भीमवधसंकल्पः
Alāyudha’s Resolve to Confront Bhīma
नारायणं परं देवं परमात्मानमी श्वरम् । ज्ञानयोनिं हरिं विष्णुं मुमुक्षूणां परायणम् । परं पुराणं पुरुष पुराणानां परं च यत्
nārāyaṇaṃ paraṃ devaṃ paramātmānam īśvaram | jñānayoniṃ hariṃ viṣṇuṃ mumukṣūṇāṃ parāyaṇam | paraṃ purāṇaṃ puruṣaṃ purāṇānāṃ paraṃ ca yat ||
ສັນຊະຍະ ກ່າວວ່າ: “(ຂ້າພະເຈົ້າຂໍນອບນ້ອມ) ນາຣາຍະນະ—ເທວະສູງສຸດ, ອາດຕະມາສູງສຸດ, ພຣະອົງຜູ້ເປັນອິດສະຫຼະ; ແຫຼ່ງກໍ່ເກີດແຫ່ງປັນຍາອັນແທ້; ຮະຣິ, ວິດສະນຸ—ທີ່ພຶ່ງສູງສຸດຂອງຜູ້ປາຖະໜາຫຼຸດພົ້ນ; ບຸຣຸສະອັນບູຮານສູງສຸດ, ແລະ ສະພາວະທີ່ຢູ່ເທິງກວ່າທຸກສິ່ງທີ່ເກົ່າແກ່ ແລະ ສັກສິດ.”
संजय उवाच
Educational Q&A
The verse presents a devotional identification of the Supreme as Nārāyaṇa/Viṣṇu—Lord, Supreme Self, and source of knowledge—emphasizing that liberation-seekers should take refuge in the highest divine reality rather than in transient power or victory.
Sañjaya offers a reverential invocation (stuti) to the Supreme Lord, framing the surrounding war narrative with a theological reminder that ultimate authority and refuge lie in the divine, not merely in battlefield outcomes.