Shloka 99
Adhyāya 141 — Night duels: Śaineya and Bhūriśravas; Droṇi and Ghaṭotkaca; Bhīma and Duryodhana
(सूद त्वामहमाजाने मात्स्ये प्रेष्षफकारकम् ।) सूदान् भृत्यजनान् दासांस्त्वं गृहे त्वरयन् भृशम् । योग्यस्ताडयितु क्रोधाद् भोजनार्थ वृकोदर,“मैं तुझे अच्छी तरह जानता हूँ। तू मत्स्यराज विराटका नौकर एक रसोइया रहा है। वृकोदर! तू तो घरमें रसोइयों, भृत्यजनों तथा दासोंको बहुत जल्दी भोजन तैयार करनेके लिये प्रेरणा देते हुए क्रोधसे उन्हें डॉँटने और मारने-पीटनेकी योग्यता रखता है
sañjaya uvāca | (sūta tvām aham ājāne mātsye preṣyapākārakam |) sūdān bhṛtyajanān dāsāṁs tvaṁ gṛhe tvarayan bhṛśam | yogyas tāḍayituṁ krodhād bhojanārthaṁ vṛkodara ||
ສັນຊະຍະກ່າວວ່າ: «ໂອ ສູຕະ (ຜູ້ຂັບລົດສົງຄາມ), ຂ້ອຍຮູ້ເຈົ້າດີ—ເຈົ້າເຄີຍຮັບໃຊ້ໃນອານາຈັກມາດສະຍະ ໂດຍປອມຕົວເປັນພໍ່ຄົວ. ໂອ ວຣະໂກດະຣະ, ໃນເຮືອນເຈົ້າແມ່ນຄົນປະເພດທີ່ຈະເຮັ່ງຮັດພໍ່ຄົວ ຄົນໃຊ້ ແລະທາດ ໃຫ້ຈັດອາຫານໃຫ້ໄວ ແລະດ້ວຍຄວາມໂກດ ກໍສົມຄວນຈະດ່າ ຫຼືກະທັ້ງຕີພວກເຂົາ»។
संजय उवाच
Educational Q&A
The verse highlights how harsh speech and anger can be used to belittle someone by reducing them to a lower social role, contrasting true worth with outward occupation. Ethically, it warns that contempt and rage—especially toward dependents—are forms of adharma, even when spoken as taunt or provocation.
Sañjaya reports a taunting remark aimed at Vṛkodara (Bhīma), recalling his year of concealment in the Matsya court where he served as a cook. The speaker mocks Bhīma as someone suited to bullying household staff to hurry food, using his past disguise to insult him amid the tensions of the Kurukṣetra war.