भूरिश्रवसः गर्हा, प्रायोपवेशः, सात्यकिकृतशिरच्छेदः
Bhūriśravas’s Censure, Prāyopaveśa, and Sātyaki’s Beheading
संजातरुधिरश्नाजौ सात्वतेषुभिररदित: । सशरं धनुरुत्सृज्य न्यपतत् स्यन्दनोत्तमात्,युद्धसस््थलमें सात्यकिके बाणोंसे पीड़ित हो कृतवर्मा खूनकी धारा बहाता हुआ धनुष- बाण छोड़कर उस उत्तम रथसे उसके पिछले भागमें गिर पड़ा
sañjāta-rudhira-snāyau sātvateṣubhir arditaḥ | saśaraṃ dhanur utsṛjya nyapatat syandanottamāt ||
ສັນຊະຍະ ກ່າວວ່າ: ຖືກຍິງຢ່າງໜັກໂດຍລູກສອນຂອງຊາວສາດວະຕະ, ກຣິຕະວັຣມາ—ຮ່າງກາຍຊຸ່ມເລືອດທີ່ໄຫຼລົງ—ໄດ້ປ່ອຍຄັນທະນູພ້ອມລູກສອນ ແລ້ວລົ້ມຈາກລົດຮົບອັນດີເລີດ ຕົກໄປທາງທ້າຍລົດ.
संजय उवाच
The verse highlights the human fragility beneath martial identity: even renowned warriors can be suddenly reduced by injury. Ethically, it points to the heavy cost of war—where victory is purchased through suffering—and invites reflection on how dharma in battle (kṣatriya-duty) coexists with the tragedy of violence.
Sañjaya reports that Kṛtavarmā, overwhelmed and wounded by the attacks of the Sātvata fighters (associated with Sātyaki), drops his bow and arrows and collapses from his chariot, falling toward its rear.