भीष्मशिबिरगमनम् — Duryodhana’s Visit to Bhīṣma’s Camp and the Command Appeal
ऐरावतेन सा दत्ता अनपत्या महात्मना । पतौ हते सुपर्णेन कृपणा दीनचेतना
sañjaya uvāca | airāvatena sā dattā anapatyā mahātmanā | patau hate suparṇena kṛpaṇā dīnacetanā ||
ສັນຊະຍະ ກ່າວວ່າ: ມະຫາບຸລຸດຜູ້ເປັນວົງສາອາຍຣາວະຕະ ໄດ້ມອບນາງໃຫ້ແຕ່ງງານ—ນາງເປັນຜູ້ບໍ່ມີບຸດທາຍາດ. ເມື່ອສາມີທີ່ນາງເລືອກໄວ້ຖືກ ສຸປັນນະ (ກະຣຸດ) ສັງຫານ, ນາງກໍກາຍເປັນຜູ້ນ່າສົງສານ ໃຈຈົມຢູ່ໃນຄວາມໂສກແລະຄວາມອ່ອນແອ.
संजय उवाच
The verse highlights the ethical and social concern for a vulnerable, bereaved woman and the importance placed on restoring stability—especially lineage and protection—after violence has shattered prior bonds.
Sañjaya describes a woman who is childless and whose husband was killed by Garuḍa; she is left grief-stricken and pitiable, setting the background for her being given in marriage by a noble figure of Airāvata’s line.