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Shloka 2

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

चरन्तं गदया वीरं दण्डहस्तमिवान्तकम्‌ । योधयामास समरे कालिड्र: सह सेनया,वीरवर भीमसेन जब गदा हाथमें लेकर विचरते हैं, तब दण्डधारी यमराजके समान जान पड़ते हैं। उनके साथ समरांगणमें सेनासहित कलिंगराजने किस प्रकार युद्ध किया?

dhṛtarāṣṭra uvāca |

carantaṁ gadayā vīraṁ daṇḍahastam ivāntakam |

yodhayāmāsa samare kāliṅgaḥ saha senayā ||

ທ້າວ ທຣິຕະຣາສະຕຣະ ກ່າວວ່າ: «ເມື່ອວິລະບຸລຸດ ພີມະເສນ ຖືຄະທາ ເດີນລ້ອມຢູ່ໃນສະໜາມຮົບ ລາວປານດັ່ງຄວາມຕາຍເອງ—ຍະມະຣາຊຜູ້ຖືຄັນທັນດາ. ແລ້ວກະສັດແຫ່ງກະລິງຄະ ພ້ອມດ້ວຍກອງທັບ ໄດ້ເຂົ້າປະລະກັບລາວໃນຍຸດທະນັ້ນ ແນວໃດ?»

चरन्तम्moving about, roaming
चरन्तम्:
Karma
TypeAdjective
Rootचर्
FormMasculine, Accusative, Singular, शतृ (present active participle)
गदयाwith a mace
गदया:
Karana
TypeNoun
Rootगदा
FormFeminine, Instrumental, Singular
वीरम्the hero
वीरम्:
Karma
TypeNoun
Rootवीर
FormMasculine, Accusative, Singular
दण्डहस्तम्having a staff in hand
दण्डहस्तम्:
Karma
TypeAdjective
Rootदण्डहस्त
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
अन्तकम्Yama, the Ender (death)
अन्तकम्:
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Singular
योधयामासmade (him) fight; fought (against)
योधयामास:
TypeVerb
Rootयुध्
Formलिट् (perfect), Third, Singular, Parasmaipada, Causative (णिच्)
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
कालिङ्गःthe Kalinga (king/warrior of Kalinga)
कालिङ्गः:
Karta
TypeNoun
Rootकालिङ्ग
FormMasculine, Nominative, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
सेनयाwith (his) army
सेनया:
Karana
TypeNoun
Rootसेना
FormFeminine, Instrumental, Singular

ध्ृतराष्र उवाच

D
Dhṛtarāṣṭra
B
Bhīmasena
K
Kaliṅga (king of Kaliṅga)
A
Antaka (Death/Yama)
D
daṇḍa (staff of punishment)
G
gadā (mace)
S
senā (army)
S
samara (battlefield)

Educational Q&A

The verse underscores the awe-inspiring force of righteous martial power: Bhīma’s presence is likened to Yama, suggesting that in war the consequences of adharma and the inevitability of death become immediate. It also reflects the epic’s ethical tension—valor and duty (kṣatriya-dharma) operate within a field of grave moral stakes.

Dhṛtarāṣṭra asks Sañjaya to describe how the Kaliṅga king, supported by his army, fought against Bhīmasena, who is depicted as roaming the battlefield with a mace and appearing like Death personified.