Shloka 32
भीष्मधनंजयद्वैरथम्
Bhīṣma–Dhanaṃjaya Duel and the Opening Clash
अशीत्या निशितैर्बाणैस्ततो5क्रोशन्त तावका: । राजन! तब रथियोंमें श्रेष्ठ भीष्मने पाण्डुनन्दन अर्जुनको अस्सी पैने बाण मारकर बींध डाला। यह देखकर आपके सैनिक हर्षसे कोलाहल करने लगे ।। ३१ ह || तेषां तु निनदं श्रुत्वा सहितानां प्रहृष्टवत्
sañjaya uvāca | aśītyā niśitair bāṇais tato ’krośanta tāvakāḥ | rājann, tava rathīnāṃ śreṣṭho bhīṣmaḥ pāṇḍunandanaṃ arjunaṃ aśīti-praharaiḥ tīkṣṇaiḥ bāṇaiḥ viddhvā | etad dṛṣṭvā tava sainikāḥ harṣeṇa kolāhalaṃ cakruḥ | teṣāṃ tu ninadaṃ śrutvā sahitānāṃ prahṛṣṭavat ... |
ສັນຊະຍະ ກ່າວວ່າ: ແລ້ວໃນຂະນະນັ້ນ, ໂອ ພະຣາຊາ, ທະຫານຂອງພະອົງຮ້ອງໂຮດ້ວຍຄວາມຍິນດີ. ພີສະມະ ຜູ້ເປັນເລີດໃນຫມູ່ນັກຮົບລົດສົງຄາມ ໄດ້ຍິງລູກສອນຄົມ 80 ດອກ ທະລຸ ອາຣຈຸນະ ບຸດແຫ່ງປານດຸ. ເຫັນດັ່ງນັ້ນ ທະຫານຂອງພະອົງກໍຮ້ອງໂຮດດ້ວຍຄວາມປິຕິ. ເມື່ອໄດ້ຍິນສຽງຄືກຄືນຂອງກອງທັບທີ່ຊຸມນຸມແລະຮ່າເຮີງນັ້ນ ຝ່າຍຕົກຕໍ່ານກໍເຄື່ອນໄຫວຕອບໂຕ ໃຫ້ກະແສສົງຄາມຜັນຜວນ.
संजय उवाच
Educational Q&A
The verse underscores the volatility of battlefield judgment: immediate tactical success (Bhīṣma’s powerful strike) produces collective elation and loud acclaim, yet such reactions do not settle the deeper dharmic question of right and wrong. It cautions that morale and triumphalism can surge from violence, even while the ultimate outcome and ethical evaluation remain unresolved.
Sañjaya reports to Dhṛtarāṣṭra that Bhīṣma, the foremost Kaurava chariot-warrior, pierces Arjuna with eighty sharp arrows. The Kaurava soldiers, seeing Arjuna struck, shout in joy and raise an uproar; the next line begins to describe the response upon hearing that roar.