Kurukṣetra-sainyadarśana and Arjuna-viṣāda (धर्मक्षेत्रे समवेता युयुत्सवः — अर्जुनविषाद)
कात्यायनि महाभागे करालि विजये जये । शिखिपिच्छध्वजधरे नानाभरणभूषिते
arjuna uvāca | kātyāyani mahābhāge karāli vijaye jaye | śikhipicchadhvajadhare nānābharaṇabhūṣite ||
ອາຣຊຸນກ່າວວ່າ: «ໂອ ກາຕະຍາຍນີ ຜູ້ມີສິຣິອັນຍິ່ງ, ໂອ ກະຣາລີ ຜູ້ມີຮູບພາບນ່າຢ້ານ, ໂອ ວິຊະຍາ ແລະ ຊະຍາ, ຜູ້ຖືທຸງທີ່ມີຂົນນົກຍູງເປັນເຄື່ອງໝາຍ, ຜູ້ປະດັບດ້ວຍເຄື່ອງປະດັບນານາ—ພຣະນາງຄວນແກ່ການບູຊາ»។
अजुन उवाच
Before entering a morally weighty conflict, the warrior seeks alignment with dharma through devotion: acknowledging divine power as both gentle and fearsome, and requesting protection and victory without losing ethical grounding.
Arjuna addresses the Goddess with a series of epithets—Kātyāyanī, Karālī (Kālī), Vijayā, Jayā—praising her as the bearer of a peacock-feather banner and richly adorned, as part of an invocation for support in the impending battle.