Shloka 55
भीमसेनस्य बहुमहारथसंयुगः
Bhīmasena’s Engagement with Multiple Mahārathas
नामृष्यत महाबाहुर्माधव: परवीरहा
sañjaya uvāca | nāmṛṣyata mahābāhur mādhavaḥ paravīrahā | tadā śatruvīrāṇāṃ nāśaṃ kartum asahyaṃ tasya babhūva | ārya! sa yogeśvaro bhagavān vāsudevaḥ rajatasadṛśaśvetavarṇān arjunasya hayān vihāya tasmād mahārathāt praskandya kevalaṃ bhujāyudho hastayoḥ kaśāṃ gṛhītvā punaḥ punaḥ siṃhanādaṃ kurvan balavān tejasvī śrīhariḥ bhīṣmaṃ prati mahāvegād dhāvamānaḥ ||
ສັນຊະຍະກ່າວວ່າ: ມາທະວະ ຜູ້ມີແຂນແຂງກ້າ ແລະເປັນຜູ້ປະຫານວີຣະຊົນຂອງສັດຕູ ບໍ່ອາດອົດທົນໄດ້. ໂອ ຜູ້ສູງສົງ! ພຣະວາສຸເທວ ຈອມໂຍຄະ ໄດ້ໂດດລົງຈາກລົດຮົບໃຫຍ່ນັ້ນ ປ່ອຍໄວ້ເບື້ອງຫຼັງແມ່ນມ້າຂອງອາຣຊຸນທີ່ຂາວດັ່ງເງິນ. ພຣະອົງໃຊ້ແຕ່ແຂນຂອງພຣະອົງເປັນອາວຸດ ຖືແສ້ໃນມື ແລະຮ້ອງຄຳຮາມດັ່ງສິງໂຕຊ້ຳໆ; ພຣະຫຣິຜູ້ມີພະລັງແລະຮຸ່ງໂລດ ໄດ້ພຸ່ງໄປຫາພີສະມະດ້ວຍຄວາມໄວອັນຫຼາຍ.
संजय उवाच
Educational Q&A
Even the divine charioteer, committed to restraint, may act decisively when dharma is endangered: righteous resolve can require stepping beyond prior self-imposed limits to protect the just cause and prevent unchecked destruction.
Seeing the battle situation become intolerable, Kṛṣṇa (Mādhava/Vāsudeva) leaps from Arjuna’s chariot, leaving the horses, seizes the whip, roars like a lion, and charges at Bhīṣma with great speed—signaling an urgent, dramatic intervention in the fight.