Shloka 26
राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations
नाषडडज्विदत्रासीत् सदस्यस्तस्य धीमत: । नाव्रतो नानुपाध्यायो न च वादाविचक्षण:
Vaiśampāyana uvāca |
nāṣaḍaṅgavid atrāsīt sadasyas tasya dhīmataḥ |
nāvrato nānupādhyāyo na ca vādāvicakṣaṇaḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນສະພາພິທີບູຊາຂອງພຣະຣາຊາຜູ້ສະຫລາດນັ້ນ ບໍ່ມີສະມາຊິກຜູ້ໃດຂາດຄວາມຊໍານານໃນອຸປະເວດ 6 ປະການ; ບໍ່ມີຜູ້ໃດບໍ່ຖືວິໄນແລະວຣະຕະ; ບໍ່ມີຜູ້ໃດບໍ່ຊໍານານໃນການສອນ; ແລະບໍ່ມີຜູ້ໃດອ່ອນໃນການໂຕ້ວາທີ. ດັ່ງນັ້ນ ພິທີຂອງຢຸທິສຖິຣະ ຈຶ່ງຖືກຄ້ຳຈຸນໂດຍຜູ້ຮູ້ຫຼາຍ ຄວບຄຸມຕົນໄດ້ ແລະມີຄວາມສາມາດ—ເປັນອຸດົມຄະຕິຂອງພິທີທີ່ຕັ້ງຢູ່ເທິງຄວາມຮູ້ແລະຈັນຍາ.
वैशम्पायन उवाच
Educational Q&A
Ritual and public religious acts should be supported by integrity and competence: learning (mastery of Vedāṅgas), self-restraint (vrata), the ability to teach, and clarity in debate. Dharma is presented as a union of knowledge and conduct, not mere ceremony.
During Yudhiṣṭhira’s Aśvamedha-related proceedings, the narrator emphasizes the exceptional quality of the sacrificial assembly: every participant is portrayed as fully qualified—learned in Vedic auxiliaries, disciplined in vows, capable as an instructor, and adept in disputation.