यज्ञवाटवैभववर्णनम् / Description of the Splendour of the Sacrificial Enclosure
कि नु तस्य शरीरेडस्ति सर्वलक्षणपूजिते | अनिष्टं लक्षणं कृष्ण येन दुःखान्युपाश्नुते,श्रीकृष्ण! उनका शरीर तो सभी शुभलक्षणोंसे सम्पन्न है। फिर उसमें अशुभ लक्षण कौन-सा है, जिससे उन्हें अधिक दुःख उठाना पड़ता है?
Yudhiṣṭhira uvāca: kiṃ nu tasya śarīre 'sti sarvalakṣaṇapūjite | aniṣṭaṃ lakṣaṇaṃ kṛṣṇa yena duḥkhāny upāśnute ||
ຢຸທິສຖິຣາ ກ່າວວ່າ: «ໂອ ກຣິສນະ! ຮ່າງກາຍຂອງລາວໄດ້ຮັບການຍົກຍ້ອງວ່າມີລັກສະນະມົງຄຸນຄົບຖ້ວນ. ແລ້ວລັກສະນະອັນອັບມົງຄຸນໃດຈຶ່ງມີຢູ່ໃນລາວ ທີ່ເຮັດໃຫ້ລາວຕ້ອງທົນທຸກຫຼາຍເຊັ່ນນີ້?»
युधिष्ठिर उवाच
External auspicious signs do not guarantee a life free from suffering; Yudhiṣṭhira’s question points toward a deeper moral causality—dharma and karma—where pain may arise from complex past causes and the burdens of duty, not merely from visible ‘omens’.
Yudhiṣṭhira addresses Śrī Kṛṣṇa, puzzled that a person who appears endowed with all auspicious bodily marks still undergoes repeated hardships, and he asks what hidden inauspicious factor could explain that suffering.