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Shloka 36

Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat

व्यायम्य संयुगे राजा दृष्टवा च पितरं हतम्‌

Vaiśampāyana uvāca — vyāyamya saṃyuge rājā dṛṣṭvā ca pitaraṃ hatam | rājā babhruvāhanaḥ yuddhasthale mahān vyāyāmaṃ kṛtvā alabhata | sa cārjunabāṇasaṃghātaiḥ pūrvam eva bahuviddhaḥ āsīt | ataḥ pitaraṃ hataṃ dṛṣṭvā sa api yuddhamukhe mūrcchitaḥ papāta, pṛthivīm āliṅgituṃ pravavṛte ||

ໄວສັມປາຍະນະ ກ່າວວ່າ: ພຣະຣາຊາ ບາບຣຸວາຫະນ ໄດ້ອອກແຮງຢ່າງຫນັກໃນສົງຄາມ; ແລະເມື່ອເຫັນພໍ່ຖືກສັງຫານ—ພຣະອົງຜູ້ໄດ້ສູ້ຢ່າງຫນັກໃນສະໜາມ ແລະຖືກລູກສອນຫຼາຍດອກຂອງອາຣຊຸນທໍາໃຫ້ບາດເຈັບຫນັກຢູ່ແລ້ວ—ກໍລົ້ມສະຫຼົບຢູ່ຂອບໜ້າການຮົບ. ຖືກຄວາມຕົກໃຈແລະຄວາມເມື່ອຍລ້າຄອບງໍາ ພຣະອົງລົ້ມລົງ ແລະກອດດິນໄວ້.

व्यायम्यhaving exerted himself / after striving
व्यायम्य:
TypeVerb
Rootव्यायम् (धातु: यम् उपसर्ग-वि+आ)
Formक्त्वान्त (absolutive/gerund)
संयुगेin battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वान्त (absolutive/gerund)
and
:
TypeIndeclinable
Root
पितरम्his father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
हतम्slain
हतम्:
TypeAdjective
Rootहन्
Formक्त (past passive participle), Masculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Babhruvāhana
A
Arjuna
F
father of Babhruvāhana (Arjuna, in context)
B
battlefield

Educational Q&A

The passage highlights the ethical cost of warfare: even when combat follows kṣatriya-dharma, the killing of kin can produce overwhelming remorse and collapse. It implicitly warns that victory in battle does not erase the moral and emotional consequences of violence.

Babhruvāhana has fought strenuously and is already badly wounded by Arjuna’s arrows. When he sees his father slain, he is overcome by shock, faints at the battlefront, falls to the ground, and clings to the earth in grief.