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Shloka 163

Kṛṣṇa’s Departure, Auspicious Omens, and the Opening of the Uttaṅka Dialogue (कृष्णप्रयाण-निमित्त-उत्तङ्कसंवाद-प्रारम्भः)

एतत्‌ सर्वमहं सम्यगाचरिष्ये जनार्दन । “सारा जगत्‌ आपमें ही ओत-प्रोत है। एकमात्र आप ही मनुष्योंके अधीश्वर हैं। निष्पाप जनार्दन! आपने मुझपर कृपा करके जो यह उपदेश दिया है, उसका मैं यथावत्‌ पालन करूँगा

etad sarvam ahaṃ samyag ācarīṣye janārdana | sāraṃ jagat tvayi eva ota-protaṃ | ekamātraḥ tvam eva manuṣyāṇām adhīśvaraḥ | niṣpāpa janārdana! tvayā mayi kṛpāṃ kṛtvā yo 'yaṃ upadeśaḥ dattaḥ, tasya ahaṃ yathāvat pālanaṃ kariṣyāmi ||

“ຂ້າພະອົງຈະປະພຶດປະຕິບັດທຸກຢ່າງນີ້ໃຫ້ຖືກຕ້ອງ, ໂອ ຊະນາຣະດະນ. ໂລກທັງປວງຖືກຖັກທໍ່ຢູ່ໃນພຣະອົງແຕ່ຜູ້ດຽວ; ພຣະອົງແຕ່ຜູ້ດຽວແມ່ນຈອມອະທິປະໄຕແຫ່ງມະນຸດ. ຊະນາຣະດະນຜູ້ບໍ່ມີມົນທິນ! ດ້ວຍຄວາມເມດຕາ ພຣະອົງໄດ້ປະທານຄຳສອນນີ້ແກ່ຂ້າພະອົງ; ຂ້າພະອົງຈະປະຕິບັດຕາມຢ່າງເທັ່ງຕົງດັ່ງທີ່ສອນ.”

एतत्this (thing)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
सर्वम्all, entirely
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
सम्यक्properly, correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
आचरिष्येI shall practice/perform
आचरिष्ये:
TypeVerb
Rootआ-चर्
FormSimple Future (Luṭ), First, Singular, Ātmanepada
जनार्दनO Janārdana (Krishna)
जनार्दन:
TypeNoun (Proper name/Vocative epithet)
Rootजनार्दन
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janārdana (Kṛṣṇa)

Educational Q&A

The verse emphasizes reverent acceptance of divine instruction: recognizing Janārdana as the all-pervading sovereign and committing to practice the teaching precisely (yathāvat) and rightly (samyak).

A speaker addresses Janārdana (Kṛṣṇa) with devotion and humility, affirming that the world is interwoven in him and pledging faithful observance of the counsel received, framing the instruction as an act of compassion.