Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga
Adhyātma-Upadeśa
विधिवद् ब्राह्मणै: सिद्धेर्धर्मज्ैस्तत्त्वदर्शिभि:
vāyudeva uvāca | vidhivad brāhmaṇaiḥ siddhair dharmajñais tattvadarśibhiḥ spṛśo guṇā dvādaśa vidhā vāyoḥ vistaraḥ prakīrtitaḥ—rūkṣaḥ śītaḥ uṣṇaḥ snigdhaḥ viśadaḥ kaṭhinaḥ cikanaḥ ślakṣṇaḥ (laghuḥ) picchilaḥ kaṭhoraḥ komalaś ca |
ພະວາຍຸເທວະກ່າວວ່າ: «ດ້ວຍວິທີອັນຖືກຕ້ອງຕາມຫຼັກ ພຣາຫມັນຜູ້ສຳເລັດ—ຜູ້ຮູ້ທຳມະ ແລະຜູ້ເຫັນສັດຈະ—ໄດ້ອະທິບາຍຂອບເຂດຄົບຖ້ວນຂອງຄຸນສຳຜັດຂອງລົມ. ມັນມີ 12 ປະເພດ: ແຫ້ງ, ເຢັນ, ຮ້ອນ, ມັນນຸ່ມ, ໃສ, ແຂງ, ລື່ນ, ລະອຽດເບົາ, ໜຽວຫນືດ, ແຂງຕຶງ, ແລະ ນຸ່ມ».
वायुदेव उवाच
The verse presents a dharma-grounded, authoritative classification of tactile qualities (sparśa-guṇas) attributed to the element/deity Vāyu, emphasizing that reliable knowledge is transmitted “vidhivat” by siddha, dharma-knowing, truth-seeing Brahmins.
Vāyu-deva is speaking in a didactic mode, citing the learned tradition of accomplished Brahmins to enumerate and validate a systematic list of touch-qualities, as part of a broader philosophical explanation within the Ashvamedhika Parva.