Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)
/ भीकम (2 अमान सप्तचत्वारिशो<् ध्याय: मुक्तिके साधनोंका
brahmovāca — saṃnyāsaṃ tapa ity āhur vṛddhā niścitavādinaḥ | brāhmaṇā brahmayonisthā jñānaṃ brahma paraṃ viduḥ ||
ພະພຣະຫມາກ່າວວ່າ: «ໂອ ມະຫາຣິສີທັງຫຼາຍ! ບັນດາຜູ້ເຖົ້າຜູ້ແກ່ ຜູ້ໝັ້ນຄົງໃນຂໍ້ສະຫຼຸບຂອງຕົນ ກ່າວວ່າ ການສະຫຼະໂລກ (ສັນຍາສ) ນັ້ນແຫຼະແມ່ນຕະປະທີ່ແທ້. ບັນດາພຣາຫມະນຜູ້ສະຖິດຢູ່ໃນແຫຼ່ງກໍ່ກໍາເນີດແຫ່ງພຣະພຣະຫມັນ ຍ່ອມເຂົ້າໃຈວ່າ ຄວາມຮູ້ (ຍານ) ແມ່ນພຣະພຣະຫມັນສູງສຸດ»។
वायुदेव उवाच
The verse elevates inner renunciation (saṃnyāsa) as the highest austerity and identifies liberating knowledge (jñāna) with the Supreme Reality (Brahman), implying that realization—not mere external practice—is the decisive means toward liberation.
Brahmā speaks as an authoritative teacher, summarizing the settled view of venerable sages and Brahman-established Brāhmaṇas: renunciation is true tapas, and knowledge is the very nature of the Supreme Brahman.