Shloka 26
Brahmopadeśa: Adhipatitva-kathana, Dharma-lakṣaṇa, and Kṣetra–Kṣetrajña Viveka
Book 14, Chapter 43
प्रवृत्तिलक्षणो योगो ज्ञानं संन्यासलक्षणम् | तस्माजज्ञानं पुरस्कृत्य संन्यसेदिह बुद्धिमान्
pravṛttilakṣaṇo yogo jñānaṃ saṃnyāsalakṣaṇam | tasmāj jñānaṃ puraskṛtya saṃnyased iha buddhimān |
ພະວາຍຸກ່າວວ່າ: «ໂຍຄະມີເຄື່ອງໝາຍແມ່ນການເຂົ້າຮ່ວມໃນການກະທຳທີ່ຖືກທຳນອງ (ປະວັດຕິ); ສັນຍາສະມີເຄື່ອງໝາຍແມ່ນຍານແທ້. ດັ່ງນັ້ນ ຜູ້ມີປັນຍາຄວນຍົກຍານໄວ້ເປັນຫົວໜ້າ ແລະໃນຊີວິດນີ້ເອງ ຮັບເອົາສັນຍາສະ—ໃຫ້ປັນຍາເປັນຖານ ບໍ່ແມ່ນເພີ່ງແຕ່ເຄື່ອງໝາຍພາຍນອກ».
वायुदेव उवाच
Educational Q&A
The verse distinguishes two paths by their defining features: yoga is marked by pravṛtti (engaged, duty-oriented action), while saṃnyāsa is marked by jñāna (inner knowledge and discernment). It advises that genuine renunciation should be grounded in knowledge rather than external signs, and that a wise person should prioritize insight and thereby adopt renunciation.
Vāyudeva is speaking as a teacher-figure, offering a doctrinal clarification about yoga and saṃnyāsa. The focus is not on an external event but on ethical-spiritual instruction: how to understand and choose a life-orientation where knowledge leads and outward markers are secondary.