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Shloka 1

तमोगुण-निरूपण

Analysis of Tamas and its Marks

अपन कराता बछ। रस: षटत्रिशो<ध्याय: ब्रह्माजीके द्वारा तमोगुणका

brahmovāca | tad avyaktam anudriktaṁ sarvavyāpi dhruvaṁ sthiram | navadvāraṁ puraṁ vidyāt triguṇaṁ pañcadhātukam |

ພຣະພຣະມາກ່າວວ່າ: «ປຣະກຣິຕິອັນບໍ່ປາກົດ (avyakta) ນັ້ນ—ບໍ່ຖືກກະທົບ, ແຜ່ຊາຍທົ່ວໄປ, ບໍ່ເສື່ອມສະລາຍ, ແລະໝັ້ນຄົງ—ຄວນເຂົ້າໃຈວ່າເປັນຖານ. ເມື່ອຄຸນະທັງສາມອອກຈາກດຸນຍະພາບ ມັນຈະກາຍເປັນອົງປະກອບທາດຫ້າ ແລະຈາກນັ້ນເກີດຂຶ້ນ ‘ນະຄອນມີປະຕູເກົ້າ’ (ຮ່າງກາຍທີ່ມີຊີວິດ)».

ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन्
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
अव्यक्तम्unmanifest
अव्यक्तम्:
Karta
TypeAdjective
Rootअव्यक्त
FormNeuter, Nominative, Singular
अनुद्रिक्तम्not agitated/undisturbed
अनुद्रिक्तम्:
Karta
TypeAdjective
Rootअनुद्रिक्त
FormNeuter, Nominative, Singular
सर्वव्यापिall-pervading
सर्वव्यापि:
Karta
TypeAdjective
Rootसर्वव्यापिन्
FormNeuter, Nominative, Singular
ध्रुवम्fixed/constant
ध्रुवम्:
Karta
TypeAdjective
Rootध्रुव
FormNeuter, Nominative, Singular
स्थिरम्stable
स्थिरम्:
Karta
TypeAdjective
Rootस्थिर
FormNeuter, Nominative, Singular
नवद्वारम्having nine gates
नवद्वारम्:
Karma
TypeNoun
Rootनवद्वार
FormNeuter, Accusative, Singular
पुरम्city (body)
पुरम्:
Karma
TypeNoun
Rootपुर
FormNeuter, Accusative, Singular
विद्यात्should know/understand
विद्यात्:
TypeVerb
Rootविद्
FormOptative, 3, Singular
त्रिगुणम्consisting of three guṇas
त्रिगुणम्:
Karma
TypeAdjective
Rootत्रिगुण
FormNeuter, Accusative, Singular
पञ्चधातुकम्made of five elements/constituents
पञ्चधातुकम्:
Karma
TypeAdjective
Rootपञ्चधातुक
FormNeuter, Accusative, Singular

वायुदेव उवाच

B
Brahmā
A
Avyakta (Prakṛti)
T
Triguṇa (sattva-rajas-tamas)
P
Pañca-mahābhūta (five elements)
N
Navadvāra-pura (the body as the nine-gated city)

Educational Q&A

Creation and embodiment are explained through Sāṅkhya categories: the unmanifest Prakṛti remains stable in guṇa-equilibrium, but when the guṇas become imbalanced, the five elements arise and the embodied ‘nine-gated city’ (the body) is formed.

A doctrinal discourse is underway: Brahmā instructs sages about the metaphysical origin of the body and the cosmos, using the image of the body as a city with nine gates and grounding it in the dynamics of the three guṇas.