Cāturhotra as Inner Sacrifice (Yoga-Yajña) and Nārāyaṇa Recitation
अदन्नन्नान्यथो<विद्वान् ममत्वेनोपपद्यते । आत्मार्थ पाचयन्नन्नं ममत्वेनोपहन्यते
adann annam anyathā ’vidvān mamatvenopapadyate | ātmārthaṃ pācayann annaṃ mamatvenopahanyate ||
ພຣະພຣາຫມັນກ່າວວ່າ: «ຄົນບໍ່ຮູ້ ເມື່ອກິນອາຫານທີ່ບໍ່ໄດ້ຮັບການໃຫ້ (ຫຼືບໍ່ໄດ້ຖວາຍ) ຈະຕິດພັນດ້ວຍຄວາມຍຶດວ່າ ‘ຂອງຂ້ອຍ’ ຢ່າງຜິດທາງ. ເຊັ່ນດຽວກັນ ຜູ້ທີ່ປຸງອາຫານເພື່ອຕົນເອງແຕ່ຜູ້ດຽວ ກໍຖືກທຳລາຍໂດຍໂທດແຫ່ງຄວາມຍຶດຖືນັ້ນເຊັ່ນກັນ».
ब्राह्मण उवाच
Food and livelihood should be connected to giving and offering; when one eats or cooks purely for oneself, the mind hardens into ‘mine-ness’ (mamatva), which is presented as a destructive ethical fault.
A brāhmaṇa speaker delivers a moral instruction, using the everyday act of eating and cooking to warn against egoic appropriation and to commend a life oriented toward sharing, alms, and offering.