Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
नच्छुत्वा नैछिकीं बुद्धि बुद्धयेथा: कर्मनिश्चयम् । तारारूपाणि सर्वाणि यत्रैतच्चन्द्रमण्डलम्
na cchrutvā naicikīṁ buddhiṁ buddhyethāḥ karma-niścayam | tārā-rūpāṇi sarvāṇi yatraitat candra-maṇḍalam ||
ສິດທະໄດ້ກ່າວວ່າ: «ຖ້າເຈົ້າຟັງເລື່ອງນີ້ ເຈົ້າຈະໄດ້ຄວາມແນ່ນອນໃນການພິຈາລະນາເສັ້ນທາງຂອງກຳ ແລະຜົນຂອງມັນ ແລະຈະໄດ້ປັນຍາຂັ້ນສູງ (naicikī). ຈົ່ງຮູ້ວ່າ ບ່ອນທີ່ເຫັນດາວທັງປວງ ບ່ອນທີ່ວົງເດືອນສ່ອງແສງ ແລະບ່ອນທີ່ດວງອາທິດສ່ອງໂລກດ້ວຍລັດສະໝີຂອງຕົນ—ນັ້ນແມ່ນຖິ່ນພຳນັກຂອງຜູ້ມີກຸສົນ. ຜູ້ທຳດີໄປສູ່ໂລກເຫຼົ່ານັ້ນ ແລະເສວຍຜົນແຫ່ງຄຸນງາມຄວາມດີ».
सिद्ध उवाच
That attentive hearing of spiritual instruction yields clear certainty about karma and its results, and leads to a higher discernment (naicikī buddhi). The verse links ethical conduct (puṇya-karma) with corresponding luminous heavenly abodes where the fruits of merit are experienced.
A Siddha addresses the listener (disciple/interlocutor) and points to cosmic regions—stars, moon, and (by context) the sun—as symbolic and literal realms attained by the meritorious, explaining the destination and enjoyment of the results of virtuous deeds.