Shloka 33
Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
पश्यन्त्येवंविधं सिद्धा जीवं दिव्येन चक्षुषा । च्यवन्तं जायमानं च योनिं चानुप्रवेशितम्
paśyanty evaṃvidhaṃ siddhā jīvaṃ divyena cakṣuṣā | cyavantaṃ jāyamānaṃ ca yoniṃ cānupraveśitam ||
ພວກສິດທະຜູ້ມີທິບະຈັກຂຸ ເຫັນຊີວະດັ່ງນີ້: ເຫັນມັນຫຼຸດອອກຈາກກາຍໜຶ່ງ, ເຫັນມັນເກີດເຂົ້າກາຍອື່ນ, ແລະເຫັນມັນເຂົ້າສູ່ຄັນ. ເຫມືອນຄົນມີຕາທົ່ວໄປເຫັນແສງຫິ່ງຫ້ອຍກະພິບໃນຄວາມມືດ ປາກົດທີ່ນີ້ ແລ້ວຫາຍໄປທີ່ນັ້ນ; ດັ່ງນັ້ນແຫຼະ ຜູ້ເຫັນດ້ວຍຕາແຫ່ງປັນຍາ ເຫັນຊີວະເຄື່ອນຜ່ານຄວາມຕາຍ ການເກີດ ແລະການເຂົ້າຄັນຢູ່ເສມອ.
सिद्ध उवाच
Educational Q&A
The verse teaches that the jīva undergoes death, birth, and entry into the womb, and that perfected seers (Siddhas) can directly perceive this cycle through divine/gnostic vision. Ethically, it supports detachment from mere bodily identity and encourages responsibility for karma across lives.
A Siddha is explaining how realized beings perceive the subtle movement of the living self: they witness its departure from one embodiment, its new birth, and its descent into the womb—events ordinarily hidden from common perception.