Shloka 9
Taḍāga-Phala and Vṛkṣāropaṇa
Merit of Ponds and Tree-Planting
ब्राह्माणेष्वार्जवं यच्च स्थैर्य च धरणीतले । सौम्यतां चैव सोमस्य गाम्भीर्य वरुणस्य च
bhīṣma uvāca | brāhmaṇeṣv ārjavaṁ yac ca sthairyaṁ ca dharaṇītale | saumyatāṁ caiva somasya gāmbhīryaṁ varuṇasya ca |
ພີສະມະ ກ່າວວ່າ: «ເຊັ່ນທີ່ພຣາຫມັນມີຄວາມຊື່ສັດຕົງ, ແຜ່ນດິນມີຄວາມໝັ້ນຄົງ, ໂສມະມີຄວາມອ່ອນໂຍນ, ແລະ ວະຣຸນະ—ມະຫາສະໝຸດ—ມີຄວາມເລິກລ້ຳ; ດັ່ງນັ້ນເຊັ່ນກັນ ມີເຂດແດນອັນບໍ່ຄວນລ່ວງລະເມີດ ທີ່ຄ້ຳຈຸນລະບຽບແຫ່ງທຳມະ. ຜູ້ໃດຂ້າຜູ້ທີ່ມາຂໍພຶ່ງພາ ຍ່ອມຖືກເຫັນວ່າໄດ້ລ່ວງເກີນ ແລະທຳລາຍເຂດແດນເຫຼົ່ານັ້ນ ກາຍເປັນຜູ້ທຳລາຍຄວາມສັກສິດທີ່ຄ້ຳຈຸນທຳມະ».
भीष्म उवाच
Educational Q&A
The verse teaches that killing a person who has sought refuge (śaraṇāgata) is a grave violation of dharma. Such an act is portrayed as transgressing the natural and moral boundaries exemplified by the defining virtues of Brahmins, the earth, Soma, and Varuṇa—thereby undermining the very order that sustains society.
In Anuśāsana Parva, Bhishma instructs Yudhishthira on righteous conduct and moral law. Here he uses a chain of cosmic and social exemplars—Brahmin integrity, the earth’s stability, Soma’s gentleness, and Varuṇa’s depth—to emphasize the enormity of betraying and killing someone who has come seeking protection.