Shloka 22
मांसपरिवर्जन-प्रशंसा (Praise of Abstention from Meat) / Ethics of Ahiṃsā in Diet and Rite
न्यायेनैवाप्तमन्नं तु नरो हर्षसमन्वित: । द्विजेभ्यो वेदवृद्धेभ्यो दत्त्वा पापात् प्रमुच्यते
nyāyenaivāptam annaṁ tu naro harṣa-samanvitaḥ | dvijebhyo veda-vṛddhebhyo dattvā pāpāt pramucyate ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ຜູ້ໃດໄດ້ອາຫານມາດ້ວຍຄວາມຍຸດຕິທຳ ແລະ ໃຫ້ທານດ້ວຍຄວາມຍິນດີແກ່ຜູ້ເກີດສອງຄັ້ງ—ພຣາຫມັນຜູ້ເຖົ້າແກ່ໃນຄວາມຮູ້ເວດ—ຜູ້ນັ້ນພົ້ນຈາກບາບ. ຄຳນີ້ຊີ້ວ່າ ທານຈະມີຜົນທາງທຳໄດ້ ເມື່ອທັງວິທີໄດ້ມາ ແລະ ຈິດໃຈໃນການໃຫ້ ສອດຄ່ອງກັບທຳ.»
युधिछ्िर उवाच
Educational Q&A
Charity purifies when it is supported by dharmic livelihood (food obtained by just means) and offered with a joyful, respectful intention to worthy recipients—here, Veda-learned Brahmins—leading to release from sin.
In the Anuśāsana Parva’s instruction-focused setting, Yudhiṣṭhira articulates a rule of ethical giving: the donor should first ensure righteous acquisition, then give food gladly to qualified Brahmins, which is said to remove sinful bondage.