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Shloka 21

Āstīka-stuti at Janamejaya’s Sacrifice (आस्तीकस्तुतिः / यज्ञप्रशंसा)

तक्षक उवाच किमर्थ तं मया दष्टं संजीवयितुमिच्छसि । अहं स तक्षको ब्रह्मन्‌ पश्य मे वीर्यमद्भुतम्‌

Takṣaka uvāca: kimarthaṁ taṁ mayā daṣṭaṁ saṁjīvayitum icchasi? ahaṁ sa Takṣako brahman paśya me vīryam adbhutam.

ຕັກສະກະ ກ່າວວ່າ: «ເຈົ້າປາຖະໜາຈະຊຸກຊີວິດຄືນໃຫ້ຄົນທີ່ຂ້າພະເຈົ້າກັດໄວ້ ເພາະຫຍັງ? ຂ້າພະເຈົ້ານີ້ແຫຼະ ຄືຕັກສະກະ, ໂອ ພຣາຫມັນ—ຈົ່ງເບິ່ງພະລັງອັນອັດສະຈັນຂອງຂ້າພະເຈົ້າ!»

तक्षकःTakṣaka
तक्षकः:
Karta
TypeNoun
Rootतक्षक
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
किम्what
किम्:
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
अर्थम्purpose/reason
अर्थम्:
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormCommon, Instrumental, Singular
दष्टम्bitten
दष्टम्:
TypeVerb
Rootदंश्
FormPast Passive Participle, Masculine, Accusative, Singular
संजीवयितुम्to revive
संजीवयितुम्:
TypeVerb
Rootसम्+जीव् (causative: संजीवय)
FormInfinitive (Tumun)
इच्छसिyou desire
इच्छसि:
TypeVerb
Rootइष्
FormPresent, Second, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormCommon, Nominative, Singular
सःthat (very)
सः:
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तक्षकःTakṣaka
तक्षकः:
Karta
TypeNoun
Rootतक्षक
FormMasculine, Nominative, Singular
ब्रह्मन्O brahmin
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
पश्यsee
पश्य:
TypeVerb
Rootदृश्
FormImperative, Second, Singular
मेmy
मे:
TypePronoun
Rootअस्मद्
FormCommon, Genitive, Singular
वीर्यम्power/valor
वीर्यम्:
Karma
TypeNoun
Rootवीर्य
FormNeuter, Accusative, Singular
अद्भुतम्wonderful
अद्भुतम्:
TypeAdjective
Rootअद्भुत
FormNeuter, Accusative, Singular

तक्षक उवाच

तक्षक (Takṣaka)
ब्रह्मन् (a Brahmin/ascetic interlocutor)

Educational Q&A

The verse highlights the tension between human compassion that tries to undo death and the principle that actions bear inevitable consequences; Takṣaka’s boast underscores how power can be used to assert inevitability and resist moral intervention.

Takṣaka confronts a Brahmin who wishes to revive a person bitten by the serpent; Takṣaka identifies himself and challenges the Brahmin to witness his extraordinary potency, implying that the victim cannot be brought back to life.