Linga Purana — Purva Bhaga, Shloka 138

उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः

Devanagari script

परदारान्परद्रव्यं परहिंसां च सर्वदा क्वचिच्चापि न कुर्वीत वाचा च मनसा तथा

Transliteration

paradārānparadravyaṃ parahiṃsāṃ ca sarvadā kvaciccāpi na kurvīta vācā ca manasā tathā

Translation

ບໍ່ຄວນເບິ່ງໄປຫາຄູ່ຄອງຂອງຄົນອື່ນ ຊັບສິນຂອງຄົນອື່ນ ຫຼືການເຮັດຮ້າຍຜູ້ອື່ນ ໃນເວລາໃດກໍຕາມ; ແມ່ນແຕ່ດ້ວຍຄຳເວົ້າ ຫຼືໃນໃຈກໍບໍ່ຄວນກະທຳເຊັ່ນນັ້ນ। ຄວາມສຳລວມນີ້ຊຳລະພາຊຸ (ວິນຍານທີ່ຖືກຜູກມັດ) ແລະກະກຽມໃຫ້ພ້ອມສຳລັບພັກຕິຕໍ່ປະຕິ ພຣະສິວະເຈົ້າ।

Word by Word

• para-dārān: another’s wife/spouse

• para-dravyam: another’s property/wealth

• para-hiṁsām: injury to others

• ca: and

• sarvadā: always

• kvacit: at any time/anywhere

• ca api: even

• na: not

• kurvīta: should do/commit

• vācā: by speech

• ca: and

• manasā: by mind

• tathā: likewise/also

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes inner and outer purity—restraint from adultery, theft, and violence in deed, speech, and thought—as the ethical ground on which Linga-pūjā becomes spiritually effective and leads the paśu toward Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying Śiva as Pati—the pure Lord who grants liberation—this verse teaches that approaching Śiva-tattva requires purification of the paśu from pasha-like impulses (harm, greed, lust) at the levels of body, speech, and mind.

What ritualistic or Yogic practice is highlighted here?

It highlights yama-like restraints central to Pāśupata discipline—ahiṁsā, asteya, and brahmacarya/sexual restraint—extended to vāk (speech) and manas (mind), supporting steadiness in japa, dhyāna, and pūjā.