व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
मार्गशीर्षे च मासे ऽपि कृत्वैवं नक्तभोजनम् यवान्नेन यथान्यायम् आज्यक्षीरादिभिः समम्
mārgaśīrṣe ca māse 'pi kṛtvaivaṃ naktabhojanam yavānnena yathānyāyam ājyakṣīrādibhiḥ samam
ແມ່ນແຕ່ໃນເດືອນມາຣກະຊີຣະສະ (Mārgaśīrṣa) ກໍຄວນຮັກສາວິໄນເຊັ່ນເດີມ ຄືກິນອາຫານແຕ່ຕອນກາງຄືນ; ແລະຕາມທຳນຽມທີ່ກຳນົດ ໃຫ້ຮັບປະທານອາຫານຂ້າວບາເລ (yavānna) ຄຽງຄູ່ກັບນ້ຳມັນເນີຍ (ghee), ນົມ ແລະຂອງບູຊາບໍລິສຸດອື່ນໆ ເພື່ອປະຕິບັດວຣະຕະແຫ່ງໄສວະ ດ້ວຍການຄວບຄຸມຕົນ ເພື່ອພຣະປະຕິ (Pati).
Suta Goswami (narrating Shiva-vrata guidelines to the sages of Naimisharanya)
It prescribes a specific vrata-style purity regimen—night-only eating with sāttvika offerings—supporting disciplined Linga-puja and cultivating devotion to Pati (Shiva).
By framing the vow as regulated restraint offered to the supreme Pati, it implies Shiva as the liberating Lord who loosens Pāśa (bondage) when the Pashu (soul) adopts purity, rule, and devotion.
A vrata discipline (naktabhojana) aligned with Shaiva niyamas—controlled intake, sāttvika food (barley with ghee and milk), and rule-based observance supporting Pashupata-oriented self-restraint.