व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
श्यामाकान्नघृतक्षीरैर् जितक्रोधो जितेन्द्रियः चतुर्दश्यामथाष्टम्याम् उपवासं च कारयेत्
śyāmākānnaghṛtakṣīrair jitakrodho jitendriyaḥ caturdaśyāmathāṣṭamyām upavāsaṃ ca kārayet
ເມື່ອຊະນະຄວາມໂກດ ແລະຄວບຄຸມອິນທຣີຍະໄດ້ແລ້ວ ຄວນຖວາຍອາຫານຈາກເຂົ້າສະຍາມາກະ ພ້ອມກີ (ghee) ແລະນົມ. ແລະຄວນຖືອຸປະວາສໃນວັນຈັນທຣະທີ 14 ແລະວັນທີ 8. ດັ່ງນີ້ແມ່ນການຝຶກພະຊຸ ໃຫ້ຫັນໄປຫາພຣະປະຕິ ພຣະສິວະ.
Suta Goswami (narrating Shiva-vrata instructions within the Linga Purana discourse)
It prescribes inner purity (control of anger and senses) together with simple sāttvika offerings and fasts on caturdaśī and aṣṭamī, presenting vrata as a key support for effective Linga-pūjā.
Śiva is implied as Pati—the Lord toward whom the disciplined pashu turns; the verse emphasizes that approaching Shiva-tattva requires ethical restraint and sense-mastery, not merely external ritual.
Upavāsa on caturdaśī and aṣṭamī, combined with jitakrodha and jitendriya discipline—an applied Pāśupata-style purification supporting worship and loosening pāśa (bondage).