Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
बुद्धेरेताः द्विजाः संज्ञा महतः परिकीर्तिताः अस्या बुद्धेः प्रसादस्तु प्राणायामेन सिध्यति
buddheretāḥ dvijāḥ saṃjñā mahataḥ parikīrtitāḥ asyā buddheḥ prasādastu prāṇāyāmena sidhyati
ສິ່ງເຫຼົ່ານີ້ ຖືກປະກາດວ່າເປັນ «ລູກຫຼານທະວິຊະ» ຂອງປັນຍາ (buddhi) ອັນທ່ານໃຫຍ່ໆໄດ້ກ່າວສັນລະເສີນ. ຄວາມສະງົບແລະຄວາມໃສຂອງປັນຍານີ້ ສຳເລັດໄດ້ໂດຍປຣານາຍາມ; ໂດຍນັ້ນ ປະຊຸ (paśu) ວິນຍານທີ່ຖືກຜູກມັດ ຈຶ່ງເໝາະສົມຕໍ່ພະປະຕິ (Pati) ອົງພຣະເຈົ້າ.
Suta Goswami (narrating the teaching tradition of the Linga Purana to the sages at Naimisharanya)
It links outer devotion to inner eligibility: by purifying buddhi through prāṇāyāma, the worshipper becomes inwardly fit to approach the Linga as Pati (Shiva), not merely through ritual but through disciplined consciousness.
Shiva-tattva is implied as the source and goal of purification: when the paśu’s buddhi gains prasāda (luminous clarity), bondage (pāśa) loosens and the soul can recognize the Lord (Pati) as the inner witness beyond fluctuating mind.
Prāṇāyāma is highlighted as the key yogic method to steady and clarify buddhi—supporting Pāśupata-oriented practice where breath-discipline prepares one for mantra, meditation, and Linga-pūjā.