Shloka 23

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

अङ्गारसदृशी नारी घृतकुम्भसमः पुमान् तस्मान्नारीषु संसर्गं दूरतः परिवर्जयेत्

Transliteration

aṅgārasadṛśī nārī ghṛtakumbhasamaḥ pumān tasmānnārīṣu saṃsargaṃ dūrataḥ parivarjayet

Translation

ແມ່ຍິງເປັນດັ່ງຖ່ານໄຟຮ້ອນ ແລະຜູ້ຊາຍເປັນດັ່ງໝໍ້ທີ່ເຕັມດ້ວຍນ້ຳມັນເຄື່ອງບູຊາ (ghee)؛ ດັ່ງນັ້ນຄວນຫຼີກເວັ້ນການຄົວຄົມພົວພັນກັບແມ່ຍິງແຕ່ໄກ—ເພື່ອໃຫ້ປະຊຸ (paśu) ບໍ່ຖືກເຜົາໂດຍຕັນຫາ ແລະບໍ່ຖືກມັດເພີ່ມດ້ວຍບາສະ (pāśa)۔

Word by Word

• अङ्गार-सदृशी: like a burning coal/ember

• नारी: woman

• घृत-कुम्भ-समः: like a ghee-filled pot

• पुमान्: man

• तस्मात्: therefore

• नारीषु: among/with women

• संसर्गम्: close association, intimate contact

• दूरतः: from a distance, far away

• परिवर्जयेत्: should completely avoid

Speaker

Suta Goswami (narrating an ascetic instruction within the Linga Purana’s teaching stream)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames self-restraint (especially control of kāma) as a prerequisite for effective Linga-upāsanā, because uncontrolled passion strengthens pāśa (bondage) and obstructs steady devotion to Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly: Śiva-tattva is approached through inner purity and dispassion—when the paśu reduces the heat of desire, awareness can turn toward Pati, the liberating Lord beyond the guṇas.

What ritualistic or Yogic practice is highlighted here?

Brahmacarya and indriya-nigraha (sense-control) as core supports for Pāśupata-oriented sādhana—protecting the practitioner from agitation that breaks japa, dhyāna, and disciplined Linga-pūjā.