Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
ब्रह्मऽस् एलेवेन् सोन्स् देवानृषींश् च महतो गदतस्तान् निबोधत मरीचिभृग्वङ्गिरसं पुलस्त्यं पुलहं क्रतुम्
Brahma's eleven sons devānṛṣīṃś ca mahato gadatastān nibodhata marīcibhṛgvaṅgirasaṃ pulastyaṃ pulahaṃ kratum
ຈົ່ງຟັງ ແລະ ຈົ່ງເຂົ້າໃຈ ຕາມທີ່ຜູ້ຍິ່ງໃຫຍ່ ພຣະພຣະຫມາ ປະກາດວ່າ: ບຸດທີ່ເກີດຈາກຈິດ 11 ອົງ—ເທວະດາ ແລະ ຣິສີບັນພະບຸລຸດ—ຄື ມະຣີຈິ, ພຣຶກຄຸ, ອັງຄິຣະສ, ປຸລັສຕະຍະ, ປຸລະຫະ, ກຣະຕຸ (ແລະອື່ນໆ); ໂດຍພວກເຂົາ ກະແສແຫ່ງການສ້າງສັນ ໄຫຼໄປພາຍໃຕ້ພຣະປະຕິ (ອົງພຣະເຈົ້າ).
Suta Goswami (narrating Brahmā’s account within the creation narrative)
It situates Linga-centered Shaiva cosmology within sṛṣṭi: even Brahmā’s progeny (devas and ṛṣis) function as secondary agents, while ultimate sovereignty belongs to Pati (Śiva), the ground of order that Linga worship points to.
Implicitly, it shows Shiva-tattva as Pati—transcendent Lord beyond the created hierarchy—while Brahmā and the Prajāpatis are instrumental causes within manifestation, not the final cause.
No specific puja-vidhi is stated; the takeaway is doctrinal: creation unfolds through ṛṣi-lineages, which later transmit mantra, vrata, and Pāśupata-oriented disciplines that culminate in devotion to the Linga as the sign of Pati.