वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
तथेत्युवाच तस्या वै पिता काममपूरयत् दाता शूरश् च यज्वा च श्रुतवानतिथिप्रियः
tathetyuvāca tasyā vai pitā kāmamapūrayat dātā śūraś ca yajvā ca śrutavānatithipriyaḥ
ບິດາຂອງນາງກ່າວວ່າ “ເປັນດັ່ງນັ້ນ” ແລະໄດ້ສຳເລັດຄວາມປາດຖະໜາຂອງນາງ. ທ່ານເປັນຜູ້ໃຫ້ທານຢ່າງໃຈກວ້າງ, ເປັນຜູ້ກ້າຫານ, ເປັນຜູ້ປະກອບຍັດຍະ, ຮູ້ຄຳສອນສັກສິດ, ແລະຍິນດີໃນການຕ້ອນຮັບແຂກ. ໃນທາງທຳອັນຖືກຕ້ອງນີ້ ຄົນຄອບຄົວຫຼ້າງກຳມະດ້ວຍທານ, ຍັດຍະ, ແລະການຮັບໃຊ້ ເພື່ອໜຸນທາງໄສວະ ແລະໃຫ້ປະຊຸ (ວິນຍານ) ຫັນໄປຫາປະຕິ—ພຣະສິວະ.
Suta Goswami (narrating the Purana to the sages; internal story voice describing the father)
It frames the ideal Shaiva householder: generosity, sacrifice, learning, and hospitality create inner purity (karma-śuddhi), which supports sincere Linga-puja and steady devotion to Pati (Shiva).
Indirectly: by showing dharmic virtues that loosen pasha (bondage), it points to Shiva as Pati—the liberating Lord toward whom the purified pashu naturally turns.
Yajña, dāna, and atithi-sevā are highlighted as dharmic disciplines; they function as preparatory practices that stabilize the mind and support Shaiva sādhanā (including Linga-puja and Pashupata-oriented renunciation when ripe).