Shloka 6

सूर्यरश्मिस्वरूपकथनम्

Surya-Rashmi Svarupa Kathana

Devanagari script

भवत्यस्माज्जगत्कृत्स्नं सदेवासुरमानुषम् रुद्रेन्द्रोपेन्द्रचन्द्राणां विप्रेन्द्राग्निदिवौकसाम्

Transliteration

bhavatyasmājjagatkṛtsnaṃ sadevāsuramānuṣam rudrendropendracandrāṇāṃ viprendrāgnidivaukasām

Translation

ຈາກພຣະອົງພຽງອົງດຽວນີ້ ຈັກກະວານທັງປວງເກີດຂຶ້ນ ພ້ອມທັງເທວະ, ອະສຸຣະ, ແລະມະນຸດ; ທັງຣຸດຣະ, ອິນທຣະ, ອຸເປນທຣະ(ວິສນຸ) ແລະຈັນທຣາ; ພ້ອມທັງຣິສີຜູ້ເປັນເຈົ້າ, ພຣະອັກນິ ແລະຜູ້ຢູ່ສະຫວັນ. ດັ່ງນັ້ນ ພຣະປະຕິ (ພຣະສິວະ) ເປັນພື້ນຖານແຫ່ງການເກີດຂອງສັດທັງປວງ ແລະປະສຸ(ວິນຍານ) ປາກົດຢູ່ໃນລະບຽບທີ່ພຣະອົງສຳແດງໄວ້.

Word by Word

• asmāt: from him/from this (cause)

• jagat-kṛtsnam: the whole universe

• bhavati: comes to be/arises

• sa-deva-asura-mānuṣam: together with gods, asuras, and humans

• rudra: Rudra

• indra: Indra

• upendra: Upendra (Viṣṇu)

• candrāṇām: of the Moon (Candra)

• vipra-indra: lord among sages/Brahmin-seers

• agni: Agni (Fire)

• diva-okasām: of the dwellers of heaven/celestial beings

Speaker

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

Characters & Entities

• Shiva
• Rudra
• Indra
• Vishnu
• Chandra
• Agni
• Devas
• Asuras

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes Śiva (the Linga’s reality) as the primal cause from whom even the highest cosmic powers arise, making Linga-pūjā worship of the ultimate Pati rather than a mere deity among others.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is presented as the originating ground of all orders of beings—celestial, demonic, and human—showing His supremacy as Pati, while all embodied beings function as paśus within His manifested universe.

What ritualistic or Yogic practice is highlighted here?

The verse supports a Pāśupata perspective: contemplation (dhyāna) on Śiva as the universal cause, which becomes the inner basis for Linga-pūjā and for loosening pāśa (bondage) through right knowledge of Pati.