Shloka 9

सूर्यरथनिर्णयः (चन्द्रस्य पक्षवृद्धिक्षयविधानम्)

Devanagari script

संभृतं त्वर्धमासेन ह्य् अमृतं सूर्यतेजसा पानार्थममृतं सोमं पौर्णमास्यामुपासते

Transliteration

saṃbhṛtaṃ tvardhamāsena hy amṛtaṃ sūryatejasā pānārthamamṛtaṃ somaṃ paurṇamāsyāmupāsate

Translation

ອະມຣິຕະທີ່ຖືກສະສົມຕະຫຼອດຄຶ່ງເດືອນ ໂດຍຄວາມສະຫວ່າງແຫ່ງດວງອາທິດ ນັ້ນແຫຼະແມ່ນໂສມະ. ເພື່ອດື່ມແກ່ນສານອະມະຕະນັ້ນ ພວກເຂົາຈຶ່ງນະມັດສະການບູຊາໂສມະໃນຄືນພຣະຈັນເຕັມດວງ (Paurṇamāsī)។

Word by Word

• saṃbhṛtam: accumulated, gathered

• tu: indeed

• ardha-māsena: in/over half a month (a fortnight)

• hi: surely

• amṛtam: nectar, deathless essence

• sūrya-tejasā: by the radiance/power of the Sun

• pāna-artham: for the purpose of drinking

• amṛtam: nectar/immortal essence

• somam: Soma (Moon, Soma-deity)

• paurṇamāsyām: on the full-moon day/night

• upāsate: they worship, they venerate

Speaker

Suta Goswami

Characters & Entities

• Soma
• Surya
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Soma (the Moon and Soma-substance) as amṛta gathered through cosmic law, making Paurṇamāsī a ritually potent time to offer and contemplate purity before worshiping Mahadeva as Pati, the giver of grace.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By pointing to amṛta sustained through the Sun–Moon order, it implies Shiva-tattva as the transcendent Pati who governs and sanctifies cosmic processes, turning worldly cycles into a means for the pashu to move beyond pasha.

What ritualistic or Yogic practice is highlighted here?

Paurṇamāsī upāsanā of Soma—full-moon worship/observance—supporting vrata-like discipline and inner purification aligned with Shaiva practice.